Of the life of Papias, bishop of Hierapolis, we know very little. He is mentioned by Irenæus, Adv. Hær. V. 33. 3 and 4, who informs us that he was a companion of Polycarp and a hearer of the apostle John. The latter statement is in all probability incorrect (see chap. 39. note 4): but there is no reason to question the truth of the former. Papias’ dates we cannot ascertain with any great degree of accuracy. A notice in the Chron. Paschale, which makes him a martyr and connects his death with that of Polycarp, assigning both to the year 164 a.d. has been shown by Lightfoot (Contemp. Review, 1875, II. p. 381) to rest upon a confusion of names, and to be, therefore, entirely untrustworthy. We learn, however, from chap. 39, below, that Papias was acquainted with personal followers of the Lord (e.g. with Aristion and the “presbyter John”), and also with the daughters of Philip. He must, therefore, have reached years of maturity before the end of the first century. On the other hand, the five books of his Expositions cannot have been written very long before the middle of the second century, for some of the extant fragments seem to show traces of the existence of Gnosticism in a somewhat advanced form at the time he wrote. With these data we shall not be far wrong in saying that he was born in the neighborhood of 70 a.d., and died before the middle of the second century. He was a pronounced chiliast (see chap. 39, note 19), and according to Eusebius, a man of limited understanding (see chap. 39, note 20); but the claim of the Tübingen school that he was an Ebionite is not supported by extant evidence (see Lightfoot, ibid. p. 384). On the writings of Papias, see below, chap. 39, note 1.