Testimonia

{"author":null,"backreferences":[{"context_html":"<p>For, in fine, it is impossible that the immutable should assume\r\nfirmness and consistency in the mutable. But the ruling faculty being\r\nin perpetual change, and therefore unstable, the force of habit is\r\nnot maintained. For how can he who is perpetually changed by external\r\noccurrences and accidents, ever possess habit and disposition, and\r\nin word, grasp of scientific knowledge (ἐριστήμη)? Further, also,\r\nthe philosophers regard the virtues as habits, dispositions, and\r\nsciences. And as knowledge (<i>gnosis</i>) is not born with men, but\r\nis acquired,<a class=\"fnanchor pginternal\" href=\"#Footnote_1026\" id=\"FNanchor_1026\">[1026]</a> and the acquiring of it in its elements demands\r\napplication, and training, and progress; and then from incessant\r\npractice it passes into a habit; so, when perfected in the mystic\r\nhabit, it abides, being infallible through love. For not only has he\r\napprehended the first Cause, and the Cause produced by it, and is sure\r\nabout them, possessing firmly firm and irrefragable and immoveable\r\nreasons; but also respecting what is good and what is evil, and\r\nrespecting all production, and to speak comprehensively, respecting all\r\nabout which the Lord has spoken, he has learned, from the truth itself,\r\nthe most exact truth from the foundation of the world to the end. Not\r\npreferring to the truth itself what appears plausible, or, according to\r\nHellenic reasoning, necessary; but what has been spoken by<span class=\"pagenum\" id=\"Page_349\">[349]</span> the Lord\r\nhe accepts as clear and evident, though concealed from others; and he\r\nhas already received the knowledge of all things. And the oracles we\r\npossess give their utterances respecting what exists, as it is; and\r\nrespecting what is future, as it shall be; and respecting what is past,\r\nas it was.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK VI.","CHAPTER IX. THE GNOSTIC FREE OF ALL PERTURBATIONS OF THE SOUL."],"marker_anchor":"FNanchor_1026","paragraph_id":"pg73020-paragraph-745"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"327815325b654628d59a3c3d31ff4ded1d4cebe93f91d3914f302bdcc11322af","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[],"headings":[],"id":"pg73020-Footnote_1026","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_1026","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_1026\" id=\"Footnote_1026\">[1026]</a> The text has ἐπίμικτος, which on account of its\r\nharshness has been rejected by the authorities for ἐπίκτητος.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_1026","text_sha256":"3c83e64a7aa8d5024dfeabecc1d4c9d8050d28d6c79c50e080b3336312f273c7","verified":false,"work_id":null}

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