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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. xxvii.</span>—38. And in that the Church is thus described\r\nin the Song of Songs, \"A garden enclosed is my sister, my\r\nspouse; a spring shut up, a fountain sealed: thy plants are\r\nan orchard of pomegranates, with pleasant fruits;\"<a id=\"FNanchor_378_378\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_378_378\">[378]</a> I dare not\r\nunderstand this save of the holy and just,—not of the covetous,\r\nand defrauders, and robbers, and usurers, and drunkards, and\r\nthe envious, of whom we yet both learn most fully from\r\nCyprian's letters, as I have often shown, and teach ourselves,\r\nthat they had baptism in common with the just, in common\r\nwith whom they certainly had not Christian charity. For I\r\nwould that some one would tell me how they \"crept into the\r\ngarden enclosed and the fountain sealed,\" of whom Cyprian\r\nbears witness that they renounced the world in word and not\r\nin deed, and that yet they were within the Church. For if\r\nthey both are themselves there, and are themselves the bride\r\nof Christ, can she then be as she is described, \"without spot or\r\nwrinkle,\"<a id=\"FNanchor_379_379\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_379_379\">[379]</a> and is the fair dove defiled with such a portion of\r\nher members? Are these the thorns among which she is a\r\nlily, as it is said in the same Song?<a id=\"FNanchor_380_380\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_380_380\">[380]</a> So far, therefore, as the\r\nlily extends, so far does \"the garden enclosed and the fountain\r\nsealed,\" namely, through all those just persons who are Jews\r\ninwardly in the circumcision of the heart<a id=\"FNanchor_381_381\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_381_381\">[381]</a> (for \"the king's\r\ndaughter is all glorious within\"<a id=\"FNanchor_382_382\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_382_382\">[382]</a>), in whom is the fixed number\r\nof the saints predestined before the foundation of the world.\r\nBut that multitude of thorns, whether in secret or in open\r\nseparation, is pressing on it from without, over and above the\r\nnumber. \"If I would declare them,\" it is said, \"and speak of\r\nthem, they are more than can be numbered.\"<a id=\"FNanchor_383_383\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_383_383\">[383]</a> The number,\r\ntherefore, of the just persons, \"who are the called according\r\nto His purpose,\"<a id=\"FNanchor_384_384\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_384_384\">[384]</a> of whom it is said, \"The Lord knoweth\r\nthem that are His,\"<a id=\"FNanchor_385_385\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_385_385\">[385]</a> is itself \"the garden enclosed, the fountain\r\nsealed, the orchard of pomegranates with pleasant fruits.\"\r\nOf this number some live according to the Spirit, and enter\r\non the excellent way of charity; and when they \"restore a\r\nman that is overtaken in a fault in the spirit of meekness,\r\nthey consider themselves, lest they also be tempted.\"<a id=\"FNanchor_386_386\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_386_386\">[386]</a> And<span class=\"pagenum\"><a id=\"Page_147\">[Pg 147]</a></span>\r\nwhen it happens that they also are themselves overtaken, the\r\naffection of charity is but a little checked, and not extinguished;\r\nand again rising up and being kindled afresh, it is\r\nrestored to its former course. For they know how to say,\r\n\"My soul melteth for heaviness: strengthen thou me according\r\nunto Thy word.\"<a id=\"FNanchor_387_387\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_387_387\">[387]</a> But when \"in anything they be otherwise\r\nminded, God shall reveal even this unto them,\"<a id=\"FNanchor_388_388\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_388_388\">[388]</a> if they\r\nabide in the burning flame of charity, and do not break the\r\nbond of peace. But some who are yet carnal, and full of\r\nfleshly appetites, are instant in working out their progress;\r\nand that they may become fit for heavenly food, they are\r\nnourished with the milk of the holy mysteries, they avoid in the\r\nfear of God whatever is manifestly corrupt even in the opinion\r\nof the world, and they strive most watchfully that they may\r\nbe less and less delighted with worldly and temporal matters.\r\nThey observe most constantly the rule of faith which has\r\nbeen sought out with diligence; and if in ought they stray\r\nfrom it, they submit to speedy correction under Catholic\r\nauthority, although, in Cyprian's words, they be tossed about,\r\nby reason of their fleshly appetite, with the various conflicts\r\nof phantasies. There are some also who as yet live wickedly,\r\nor even lie in heresies or the superstitions of the Gentiles, and\r\nyet even then \"the Lord knoweth them that are His.\" For,\r\nin that unspeakable foreknowledge of God, many who seem to\r\nbe without are in reality within, and many who seem to be\r\nwithin yet really are without. Of all those, therefore, who, if\r\nI may so say, are inwardly and secretly within, is that \"enclosed\r\ngarden\" composed, \"the fountain sealed, the orchard of\r\npomegranates, with pleasant fruits.\" The divinely imparted\r\ngifts of these are partly peculiar to themselves, as in this\r\nworld the charity that never faileth, and in the world to\r\ncome eternal life; partly they are common with evil and perverse\r\nmen, as all the other things in which consist the holy\r\nmysteries.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK FIFTH."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-199"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"fb00a4473a2f9055770bb158214600bb149b1593ac66deffd14ad3c32353734b","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[],"headings":[],"id":"pg45843-Footnote_378_378","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_378_378","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_378_378\"></a><a class=\"pginternal\" href=\"#FNanchor_378_378\"><span class=\"label\">[378]</span></a> Cant. iv. 12, 13.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_378_378","text_sha256":"9d22aa0c4e2d821b56e078796ab0904389cb2d94a0e5c1d8d71e6bf824e6feb2","verified":false,"work_id":null}