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Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: 0e03b788d0d7dc105824192b9fbd469b4c730dedd651d2f03228ce63321c5f6e
origineel ID: sword-block-context:0bed953a1d90ab812ee625d6f290374232a69e2d07443f1594fab381dccfa40c:block:512:bytes:1186 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 2745edf4364464cc956629c1ca0716deb22d513a63ce67902186b97a6d57c1a3 · 929 tekens

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Fire and water, which the Egyptians considered as the emblem of purity, (Horus. xli.) and which here denote the greatest tribulations. (Calmet) --- The just still overcome by God's grace, (Worthington) notwithstanding all the efforts of tyrants who may be set over them. (Menochius) PSALM LXV. ( DEO.) An invitation to praise God. Uttered. These were alone deemed obligatory by the Jews, (Leviticus v. 4.; Calmet) yet the more enlightened knew that God discerns the secrets of hearts, whence the force of a vow proceeds. (Haydock) Marrow. Malachy (Malachias i. 13.) reproaches some for presenting lean victims. (Calmet) --- Offer. Hebrew ehese, "will make." Septuagint use Greek: poieso, in the same sense, and are followed by the writers of the New Testament. --- Do this, &c. (Berthier) --- The best external victims of the old law are here specified. Yet even then the internal sacrifice was most pleasing. (Worthington)

Versies (1)

Versie 02378143a3988f78e0246c57e7373ad272dc31c5ad9b57e917a0a9b391f5025e
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references: [] | work_id: | origin: existing-native-SWORD-unmapped-block-context | source: https://www.sermonindex.net/commentary/haydock-c/

Plaatsingen (1)

OrdinalInputVersie
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Live-status (1)

Live IDStatusMatchesSchema
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