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{"author":null,"backreferences":[{"context_html":"<p class=\"p-left\">The ruling power is therefore the head. And if “the Lord\r\nis head of the man, and the man is head of the woman,” the man, “being\r\nthe image and glory of God, is lord of the woman.”<a class=\"fnanchor pginternal\" href=\"#Footnote_556\" id=\"FNanchor_556\">[556]</a> Wherefore also\r\nin the Epistle to the Ephesians it is written, “Subjecting yourselves\r\none to another in the fear of God. Wives, submit yourselves to your own\r\nhusbands, as to the Lord. For the husband is head of the wife, as also\r\nChrist is the head of the church; and He is the Saviour of the body.\r\nHusbands, love your wives, as also Christ loved the church. So also\r\nought men to love their wives as their own bodies: he that loveth his\r\nwife loveth himself. For no man ever yet hated his own flesh.”<a class=\"fnanchor pginternal\" href=\"#Footnote_557\" id=\"FNanchor_557\">[557]</a>\r\nAnd in that to the Colossians it is said, “Wives, submit yourselves to\r\nyour own husbands, as is fit in the Lord. Husbands, love your wives,\r\nand be not bitter against them. Children, obey your parents in all\r\nthings; for this is well pleasing to the Lord. Fathers, provoke not\r\nyour children to anger, lest they be discouraged. Servants, be obedient\r\nin all things to those who are your masters according to the flesh;\r\nnot with eye-service, as men-pleasers; but with singleness of heart,\r\nfearing the Lord. And whatsoever ye do, do it heartily, as serving the\r\nLord and not men; knowing that of the Lord ye shall receive the reward\r\nof the inheritance: for ye serve the Lord Christ. For the wrong-doer\r\nshall receive the wrong, which he hath done; and there is no respect of\r\npersons. Masters, render to your servants justice and equity; knowing\r\nthat ye also have a Master in heaven, where there is neither Greek nor\r\nJew, circumcision and uncircumcision, barbarian, Scythian, bond, free:\r\nbut Christ is all, and in all.”<a class=\"fnanchor pginternal\" href=\"#Footnote_558\" id=\"FNanchor_558\">[558]</a> And the earthly church is the\r\nimage of the heavenly, as we pray also “that the will of God may be\r\ndone upon the earth as in heaven.”<a class=\"fnanchor pginternal\" href=\"#Footnote_559\" id=\"FNanchor_559\">[559]</a> “Putting on,<span class=\"pagenum\" id=\"Page_169\">[169]</span> therefore, bowels\r\nof mercy, gentleness, humbleness, meekness, long-suffering; forbearing\r\none another, and forgiving one another, if one have a quarrel against\r\nany man; as also Christ hath forgiven us, so also let us. And above\r\nall these things put on charity, which is the bond of perfectness. And\r\nlet the peace of God rule in your hearts, to which ye are called in\r\none body; and be thankful.”<a class=\"fnanchor pginternal\" href=\"#Footnote_560\" id=\"FNanchor_560\">[560]</a> For there is no obstacle to adducing\r\nfrequently the same Scripture in order to put Marcion to the blush, if\r\nperchance he be persuaded and converted; by learning that the faithful\r\nought to be grateful to God the Creator, who hath called us, and who\r\npreached the gospel in the body. From these considerations the unity\r\nof the faith is clear, and it is shown who is the perfect man; so that\r\nthough some are reluctant, and offer as much resistance as they can,\r\nthough menaced with punishments at the hand of husband or master,\r\nboth the domestic and the wife will philosophize. Moreover, the free,\r\nthough threatened with death at a tyrant’s hands, and brought before\r\nthe tribunals, and all his substances imperilled, will by no means\r\nabandon piety; nor will the wife who dwells with a wicked husband, or\r\nthe son if he has a bad father, or the domestic if he has a bad master,\r\never fail in holding nobly to virtue. But as it is noble for a man\r\nto die for virtue, and, for liberty, and for himself, so also is it\r\nfor a woman. For this is not peculiar to the nature of males, but to\r\nthe nature of the good. Accordingly, both the old man, the young, and\r\nthe servant will live faithfully, and if need be die; which will be\r\nto be made alive by death. So we know that both children, and women,\r\nand servants have often, against their fathers’, and masters’, and\r\nhusbands’ will, reached the highest degree of excellence. Wherefore\r\nthose who are determined to live piously ought none the less to exhibit\r\nalacrity, when some seem to exercise compulsion on them; but much\r\nmore, I think, does it become them to show eagerness, and to strive\r\nwith uncommon vigour, lest, being overcome, they abandon the best\r\nand most indispensable counsels. For it does not, I think, admit of\r\ncomparison, whether it be better<span class=\"pagenum\" id=\"Page_170\">[170]</span> to be a follower of the Almighty than\r\nto choose the darkness of demons. For the things which are done by us\r\non account of others we are to do always, endeavouring to have respect\r\nto those for whose sake it is proper that they be done, regarding the\r\ngratification rendered in their case, as what is to be our rule; but\r\nthe things which are done for our own sake rather than that of others,\r\nare to be done with equal earnestness, whether they are like to please\r\ncertain people or not. If some indifferent things have obtained such\r\nhonour as to appear worthy of adoption, though against the will of\r\nsome; much more is virtue to be regarded by us as worth contending for,\r\nlooking the while to nothing but what can be rightly done, whether it\r\nseem good to others or not. Well then, Epicurus, writing to Menœceus,\r\nsays, “Let not him who is young delay philosophizing, and let not the\r\nold man grow weary of philosophizing; for no one is either not of age\r\nor past age for attending to the health of his soul. And he who says\r\nthat the time for philosophizing is not come or is past, is like the\r\nman who says that the time for happiness is not come or has gone. So\r\nthat young as well as old ought to philosophize: the one, in order\r\nthat, while growing old, he may grow young in good things out of favour\r\naccruing from what is past; and the other, that he may be at once young\r\nand old, from want of fear for the future.”</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK IV.","CHAPTER VIII. WOMEN AS WELL AS MEN, SLAVES AS WELL AS FREEMEN, CANDIDATES FOR THE MARTYR’S CROWN."],"marker_anchor":"FNanchor_558","paragraph_id":"pg73020-paragraph-220"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"fa2786564c25dd129a76f3a2bf0776c465212b99e12f6651f85a058fed0a7721","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"COL","chapter":3,"kind":"unreviewed","source_notation":"Col. iii. 18–25","verse":18,"verse_end":25}],"headings":[],"id":"pg73020-Footnote_558","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_558","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_558\" id=\"Footnote_558\">[558]</a> Col. iii. 18–25, iv. 1, iii. 11.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_558","text_sha256":"47e24c4bce09267eebb455eb498bb03a5f4424c9a3129af94f67a7d2ff67c65e","verified":false,"work_id":null}
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