{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">7. I think, indeed, that Jeremiah the prophet, also, understanding\r\nwhat was the nature of the wisdom of God in him,\r\nwhich was the same also which he had assumed for the\r\nsalvation of the world, said, “The breath of our countenance\r\nis Christ the Lord, to whom we said, that under His shadow\r\nwe shall live among the nations.”<a id=\"r242\"></a><a class=\"c007 pginternal\" href=\"#f242\"><sup>[242]</sup></a> And inasmuch as the\r\nshadow of our body is inseparable from the body, and unavoidably\r\nperforms and repeats its movements and gestures, I\r\nthink that he, wishing to point out the work of Christ’s soul,\r\nand the movements inseparably belonging to it, and which\r\naccomplished everything according to His movements and\r\nwill, called this the shadow of Christ the Lord, under which\r\nshadow we were to live among the nations. For in the\r\nmystery of this assumption the nations live, who, imitating it\r\nthrough faith, come to salvation. David also, when saying,\r\n“Be mindful of my reproach, O Lord, with which they\r\nreproached me in exchange for Thy Christ,”<a id=\"r243\"></a><a class=\"c007 pginternal\" href=\"#f243\"><sup>[243]</sup></a> seems to me to\r\nindicate the same. And what else does Paul mean when he\r\nsays, “Your life is hid with Christ in God;”<a id=\"r244\"></a><a class=\"c007 pginternal\" href=\"#f244\"><sup>[244]</sup></a> and again in\r\nanother passage, “Do you seek a proof of Christ, who speaketh\r\nin me?”<a id=\"r245\"></a><a class=\"c007 pginternal\" href=\"#f245\"><sup>[245]</sup></a> And now he says that Christ was hid in God.\r\nThe meaning of which expression, unless it be shown to be\r\nsomething such as we have pointed out above as intended by\r\n<span class=\"pageno\" id=\"Page_113\">113</span>the prophet in the words “shadow of Christ,” exceeds, perhaps,\r\nthe apprehension of the human mind. But we see also\r\nvery many other statements in holy Scripture respecting the\r\nmeaning of the word “shadow,” as that well-known one in\r\nthe Gospel according to Luke, where Gabriel says to Mary,\r\n“The Spirit of the Lord shall come upon thee, and the power\r\nof the Highest shall overshadow thee.”<a id=\"r246\"></a><a class=\"c007 pginternal\" href=\"#f246\"><sup>[246]</sup></a> And the apostle\r\nsays with reference to the law, that they who have circumcision\r\nin the flesh, “serve for the similitude and shadow of\r\nheavenly things.”<a id=\"r247\"></a><a class=\"c007 pginternal\" href=\"#f247\"><sup>[247]</sup></a> And elsewhere, “Is not our life upon the\r\nearth a shadow?”<a id=\"r248\"></a><a class=\"c007 pginternal\" href=\"#f248\"><sup>[248]</sup></a> If, then, not only the law which is upon\r\nthe earth is a shadow, but also all our life which is upon the\r\nearth is the same, and we live among the nations under the\r\nshadow of Christ, we must see whether the truth of all these\r\nshadows may not come to be known in that revelation, when\r\nno longer through a glass, and darkly, but face to face, all\r\nthe saints shall deserve to behold the glory of God, and the\r\ncauses and truth of things. And the pledge of this truth\r\nbeing already received through the Holy Spirit, the apostle\r\nsaid, “Yea, though we have known Christ after the flesh,\r\nyet now henceforth know we Him no more.”<a id=\"r249\"></a><a class=\"c007 pginternal\" href=\"#f249\"><sup>[249]</sup></a></p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK II.","CHAPTER VI. 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