Testimonia

{"backlink_resolution_issues":[],"individual_numeric_valid_coordinates":[{"DRA_numbering_uncertainty":true,"WEB_text_sha256":"8dc497f4b3df9f9528a71f756173261059bdc29118408c240b6e6ec8c13d4560","book":"PSA","book_context_end":2,"book_context_start":0,"chapter":70,"chapter_context_end":7,"chapter_context_start":4,"end":10,"explicit_full_book_and_chapter":true,"historical_native_verse_equivalence_reviewed":false,"index_label":"Editorial Bible reference / verse mention","kind":"editorial-reference","notation":"Ps. lxx. 4","numbering_warning":"Historical note numbering/recension is not proved by coordinate existence; OT references can use DRA/LXX or another numbering. No conversion performed.","numeric_coordinate_exists_in_WEB":true,"original_range_first":4,"original_range_last":4,"public_import_allowed":false,"semantic_exposition_reviewed":false,"source_notation":"Ps. lxx. 4","start":0,"strict_full_book":true,"verse":4,"verse_end":4,"verse_segment_end":10,"verse_segment_start":9,"verses":[4]}],"native_verse_equivalence_reviewed":false,"numeric_valid_reference_proofs":[{"book":"PSA","book_context_end":2,"book_context_start":0,"chapter":70,"chapter_context_end":7,"chapter_context_start":4,"end":10,"historical_native_verse_equivalence_reviewed":false,"index_label":"Editorial Bible reference / verse mention","numeric_coordinate_exists_in_WEB":true,"public_import_allowed":false,"semantic_exposition_reviewed":false,"source_notation":"Ps. lxx. 4","start":0,"verse_segment_end":10,"verse_segment_start":9,"verses":[4]}],"original_note_record":{"author":null,"backreferences":[{"context_html":{"$text_sha256":"509817a6a698b87c57b552208a1d1a269e6f7f8d269e08534e0fd1eb835b8c4b"},"headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","EXHORTATION TO THE HEATHEN.","CHAPTER X. ANSWER TO THE OBJECTION OF THE HEATHEN, THAT IT WAS NOT RIGHT TO ABANDON THE CUSTOMS OF THEIR FATHERS."],"marker_anchor":"FNanchor_137","paragraph_id":"pg71937-paragraph-207"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"f9410c87ef4554fc63836c6c021673f30959da32c5a79a67045399c018c730c1","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"PSA","chapter":70,"kind":"unreviewed","source_notation":"Ps. lxx. 4","verse":4,"verse_end":4}],"headings":[],"id":"pg71937-Footnote_137","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_137","source_ebook":71937,"source_html":{"$text_sha256":"01fca850976c229fbcd8f7c79585edf7d7246079634a80a5156053da00d7ad5c"},"source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_137","text":{"$text_sha256":"9ba9eb03d02975a8fbd457fa9ae55e64a8d3f0db1cc441b6b5ff1e345f8077d0"},"text_sha256":"9ba9eb03d02975a8fbd457fa9ae55e64a8d3f0db1cc441b6b5ff1e345f8077d0","verified":false,"work_id":null},"original_note_record_file":"raw/review/historical-editions/pg71937.jsonl","original_note_record_file_sha256":"629fca8727692b4a609e71bec2df6a97e4f5c3b29c7504d47c94552c7a4ddea2","original_note_text_sha256":"9ba9eb03d02975a8fbd457fa9ae55e64a8d3f0db1cc441b6b5ff1e345f8077d0","original_text_normalized_dedup_sha256":"06b341132ead55b849001d9bde087ca51be7d20eca16e6f89b34b5748799cbf4","parser_version":"1.0.0","public_import_allowed":false,"record_kind":"private-numeric-valid-explicit-editorial-reference-candidate","rejected_or_invalid_notations":[],"rights_admission_reviewed":false,"semantic_citation_exposition_reviewed":false,"verified_original_paragraph_backlinks":[{"callout_verified_in_retained_original_paragraph":true,"native_original_paragraph_id":null,"note_anchor":"Footnote_137","original_paragraph_html_sha256":"509817a6a698b87c57b552208a1d1a269e6f7f8d269e08534e0fd1eb835b8c4b","public_import_allowed":false,"retained_original_paragraph_id":"pg71937-paragraph-207","source_dom_semantics_reviewed":false,"source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html"}]}

references: [] | work_id: | origin: native-whole-note-wrapped-reference-proof | source: https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_137

{"author":null,"backreferences":[{"context_html":"<p class=\"p-left\">For what, think you, O men, is the Hermes of Typho, and\r\nthat of Andocides, and that of Amyetus? Is it not evident to all that\r\nthey are stones, as is the veritable Hermes himself? As the Halo is not\r\na god, and as the Iris is not a god, but are states of the atmosphere\r\nand of the clouds; and as, likewise, a day is not a god, nor a year,\r\nnor time, which is made up of these, so neither is sun nor moon, by\r\nwhich each of those mentioned above is determined. Who, then, in his\r\nright senses, can imagine Correction, and Punishment, and Justice, and\r\nRetribution to be gods? For neither the Furies, nor the Fates, nor\r\nDestiny are gods, since neither Government, nor Glory, nor Wealth are\r\ngods, which last [as Plutus] painters represent as blind. But if you\r\ndeify Modesty, and Love, and Venus, let these be followed by Infamy,\r\nand Passion, and Beauty, and Intercourse. Therefore Sleep and Death\r\ncannot reasonably any more be regarded as twin deities, being merely\r\nchanges which take place naturally in living creatures; no more will\r\nyou with propriety call Fortune, or Destiny, or the Fates goddesses.\r\nAnd if Strife and Battle be not gods, no more are Ares and Enyo. Still\r\nfurther, if the lightnings, and thunderbolts, and rains are not gods,\r\nhow can fire and water be gods? how can shooting stars and comets,\r\nwhich are produced by atmospheric changes? He who calls Fortune a\r\ngod, let him also so call Action. If, then, none of these, nor of the\r\nimages formed by human hands, and destitute of feeling, is held to be\r\na God, while a providence exercised about us is evidently the result\r\nof a divine power,<a class=\"fnanchor pginternal\" href=\"#Footnote_129\" id=\"FNanchor_129\">[129]</a> it remains only<span class=\"pagenum\" id=\"Page_94\">[94]</span> to acknowledge this, that He\r\nalone who is truly God, only truly is and subsists. But those who are\r\ninsensible to this are like men who have drunk mandrake or some other\r\ndrug. May God grant that you may at length awake from this slumber, and\r\nknow God; and that neither Gold, nor Stone, nor Tree, nor Action, nor\r\nSuffering, nor Disease, nor Fear, may appear in your eyes as a god.\r\nFor there are, in sooth, “on the fruitful earth thrice ten thousand”\r\ndemons, not immortal, nor indeed mortal; for they are not endowed with\r\nsensation, so as to render them capable of death, but only things\r\nof wood and stone, that hold despotic sway over men insulting and\r\nviolating life through the force of custom. “The earth is the Lord’s,”\r\nit is said, “and the fulness thereof.”<a class=\"fnanchor pginternal\" href=\"#Footnote_130\" id=\"FNanchor_130\">[130]</a> Then why darest thou, while\r\nluxuriating in the bounties of the Lord, to ignore the Sovereign Ruler?\r\n“Leave my earth,” the Lord will say to thee. “Touch not the water\r\nwhich I bestow. Partake not of the fruits of the earth produced by my\r\nhusbandry.” Give to God recompense for your sustenance; acknowledge\r\nthy Master. Thou art God’s creature. What belongs to Him, how can it\r\nwith justice be alienated? For that which is alienated, being deprived\r\nof the properties that belonged to it, is also deprived of truth. For,\r\nafter the fashion of Niobe, or, to express myself more mystically, like\r\nthe Hebrew woman called by the ancients Lot’s wife, are ye not turned\r\ninto a state of insensibility? This woman, we have heard, was turned\r\ninto stone for her love of Sodom. And those who are godless, addicted\r\nto impiety, hard-hearted and foolish, are Sodomites. Believe that these\r\nutterances are addressed to you from God. For think not that stones,\r\nand stocks, and birds, and serpents are sacred things, and men are not;\r\nbut, on the contrary, regard men as truly sacred, and take beasts and\r\nstones for what they are. For there are miserable wretches of human\r\nkind, who consider that God<span class=\"pagenum\" id=\"Page_95\">[95]</span> utters His voice by the raven and the\r\njackdaw, but says nothing by man; and honour the raven as a messenger\r\nof God. But the man of God, who croaks not, nor chatters, but speaks\r\nrationally and instructs lovingly, alas, they persecute; and while he\r\nis inviting them to cultivate righteousness, they try inhumanly to slay\r\nhim, neither welcoming the grace which comes from above, nor fearing\r\nthe penalty. For they believe not God, nor understand His power, whose\r\nlove to man is ineffable; and His hatred of evil is inconceivable.\r\nHis anger augments punishment against sin; His love bestows blessings\r\non repentance. It is the height of wretchedness to be deprived of the\r\nhelp which comes from God. Hence this blindness of eyes and dulness\r\nof hearing are more grievous than other inflictions of the evil one;\r\nfor the one deprives them of heavenly vision, the other robs them of\r\ndivine instruction. But ye, thus maimed as respects the truth, blind\r\nin mind, deaf in understanding, are not grieved, are not pained, have\r\nhad no desire to see heaven and the Maker of heaven, nor, by fixing\r\nyour choice on salvation, have sought to hear the Creator of the\r\nuniverse, and to learn of Him; for no hindrance stands in the way of\r\nhim who is bent on the knowledge of God. Neither childlessness, nor\r\npoverty, nor obscurity, nor want, can hinder him who eagerly strives\r\nafter the knowledge of God; nor does any one who has conquered<a class=\"fnanchor pginternal\" href=\"#Footnote_131\" id=\"FNanchor_131\">[131]</a>\r\nby brass or iron the true wisdom for himself choose to exchange it,\r\nfor it is vastly preferred to everything else. Christ is able to save\r\nin every place. For he that is fired with ardour and admiration for\r\nrighteousness, being the lover of One who needs nothing, needs himself\r\nbut little, having treasured up his bliss in nothing but himself and\r\nGod, where is neither moth,<a class=\"fnanchor pginternal\" href=\"#Footnote_132\" id=\"FNanchor_132\">[132]</a> robber, nor pirate, but the eternal\r\nGiver of good. With justice, then, have you been compared to those\r\nserpents who shut their ears against the charmers. For “their mind,”\r\nsays the Scripture, “is like the serpent, like the deaf adder,<span class=\"pagenum\" id=\"Page_96\">[96]</span> which\r\nstoppeth her ear, and will not hear the voice of the charmers.”<a class=\"fnanchor pginternal\" href=\"#Footnote_133\" id=\"FNanchor_133\">[133]</a>\r\nBut allow yourselves to feel the influence of the charming strains of\r\nsanctity, and receive that mild word of ours, and reject the deadly\r\npoison, that it may be granted to you to divest yourselves as much\r\nas possible of destruction, as they<a class=\"fnanchor pginternal\" href=\"#Footnote_134\" id=\"FNanchor_134\">[134]</a> have been divested of old\r\nage. Hear me, and do not stop your ears; do not block up the avenues\r\nof hearing, but lay to heart what is said. Excellent is the medicine\r\nof immortality! Stop at length your grovelling reptile motions. “For\r\nthe enemies of the Lord,” says Scripture, “shall lick the dust.”<a class=\"fnanchor pginternal\" href=\"#Footnote_135\" id=\"FNanchor_135\">[135]</a>\r\nRaise your eyes from earth to the skies, look up to heaven, admire the\r\nsight, cease watching with outstretched head the heel of the righteous,\r\nand hindering the way of truth. Be wise and harmless. Perchance the\r\nLord will endow you with the wing of simplicity (for He has resolved\r\nto give wings to those that are earth-born), that you may leave your\r\nholes and dwell in heaven. Only let us with our whole heart repent,\r\nthat we may be able with our whole heart to contain God. “Trust in Him,\r\nall ye assembled people; pour out all your hearts before Him.”<a class=\"fnanchor pginternal\" href=\"#Footnote_136\" id=\"FNanchor_136\">[136]</a>\r\nHe says to those that have newly abandoned wickedness, “He pities\r\nthem, and fills them with righteousness.” Believe Him who is man and\r\nGod; believe, O man. Believe, O man, the living God, who suffered\r\nand is adored. Believe, ye slaves, Him who died; believe, all ye of\r\nhuman kind, Him who alone is God of all men. Believe, and receive\r\nsalvation as your reward. Seek God, and your soul shall live. He who\r\nseeks God is busying himself about his own salvation. Hast thou found\r\nGod?—then thou hast life. Let us then seek, in order that we may\r\nlive. The reward of seeking is life with God. “Let all who seek Thee\r\nbe glad and rejoice in Thee; and let them say continually, God be\r\nmagnified.”<a class=\"fnanchor pginternal\" href=\"#Footnote_137\" id=\"FNanchor_137\">[137]</a> A noble hymn of God is an immortal man, established\r\nin righteousness, in whom the oracles of truth are engraved. For where\r\nbut in a soul that is wise can you write truth? where love? where<span class=\"pagenum\" id=\"Page_97\">[97]</span>\r\nreverence? where meekness? Those who have had these divine characters\r\nimpressed on them, ought, I think, to regard wisdom as a fair port\r\nwhence to embark, to whatever lot in life they turn; and likewise to\r\ndeem it the calm haven of salvation: wisdom, by which those who have\r\nbetaken themselves to the Father, have proved good fathers to their\r\nchildren; and good parents to their sons, those who have known the Son;\r\nand good husbands to their wives, those who remember the Bridegroom;\r\nand good masters to their servants, those who have been redeemed from\r\nutter slavery. Oh, happier far the beasts than men involved in error!\r\nwho live in ignorance as you, but do not counterfeit the truth. There\r\nare no tribes of flatterers among them. Fishes have no superstition:\r\nthe birds worship not a single image; only they look with admiration\r\non heaven, since, deprived as they are of reason, they are unable to\r\nknow God. So are you not ashamed for living through so many periods of\r\nlife in impiety, making yourselves more irrational than the irrational\r\ncreatures? You were boys, then striplings, then youths, then men, but\r\nnever as yet were you good. If you have respect for old age, be wise,\r\nnow that you have reached life’s sunset; and albeit at the close of\r\nlife, acquire the knowledge of God, that the end of life may to you\r\nprove the beginning of salvation. You have become old in superstition;\r\nas young, enter on the practice of piety. God regards you as innocent\r\nchildren. Let, then, the Athenian follow the laws of Solon, and the\r\nArgive those of Phoroneus, and the Spartan those of Lycurgus: but if\r\nthou enrol thyself as one of God’s people, heaven is thy country,\r\nGod thy lawgiver. And what are the laws? “Thou shalt not kill; thou\r\nshalt not commit adultery; thou shalt not seduce boys; thou shalt not\r\nsteal; thou shalt not bear false witness; thou shalt love the Lord thy\r\nGod.”<a class=\"fnanchor pginternal\" href=\"#Footnote_138\" id=\"FNanchor_138\">[138]</a> And the complements of these are those laws of reason and\r\nwords of sanctity which are inscribed on men’s hearts: “Thou shalt\r\nlove thy neighbour as thyself; to him who strikes thee on the cheek,\r\npresent also the other;”<a class=\"fnanchor pginternal\" href=\"#Footnote_139\" id=\"FNanchor_139\">[139]</a> “thou shalt not lust, for by lust alone\r\nthou hast committed adultery.”<a class=\"fnanchor pginternal\" href=\"#Footnote_140\" id=\"FNanchor_140\">[140]</a> How much better,<span class=\"pagenum\" id=\"Page_98\">[98]</span> therefore, is it\r\nfor men from the beginning not to wish to desire things forbidden, than\r\nto obtain their desires! But ye are not able to endure the austerity\r\nof salvation; but as we delight in sweet things, and prize them higher\r\nfor the agreeableness of the pleasure they yield, while, on the other\r\nhand, those bitter things which are distasteful to the palate are\r\ncurative and healing, and the harshness of medicines strengthens\r\npeople of weak stomach, thus custom pleases and tickles; but custom\r\npushes into the abyss, while truth conducts to heaven. Harsh it is\r\nat first, but a good nurse of youth; and it is at once the decorous\r\nplace where the household maids and matrons dwell together, and the\r\nsage council-chamber. Nor is it difficult to approach, or impossible\r\nto attain, but is very near us in our very homes; as Moses, endowed\r\nwith all wisdom, says, while referring to it, it has its abode in\r\nthree departments of our constitution—in the hands, the mouth, and\r\nthe heart: a meet emblem this of truth, which is embraced by these\r\nthree things in all—will, action, speech. And be not afraid lest the\r\nmultitude of pleasing objects which rise before you withdraw you from\r\nwisdom. You yourself will spontaneously surmount the frivolousness\r\nof custom, as boys when they have become men throw aside their toys.\r\nFor with a celerity unsurpassable, and a benevolence to which we have\r\nready access, the divine power, casting its radiance on the earth,\r\nhath filled the universe with the seed of salvation. For it was not\r\nwithout divine care that so great a work was accomplished in so brief\r\na space by the Lord, who, though despised as to appearance, was in\r\nreality adored, the expiator of sin, the Saviour, the clement, the\r\nDivine Word, He that is truly most manifest Deity, He that is made\r\nequal to the Lord of the universe; because He was His Son, and the Word\r\nwas in God, not disbelieved in by all when He was first preached, nor\r\naltogether unknown when, assuming the character of man, and fashioning\r\nHimself in flesh, He enacted the drama of human salvation: for He was\r\na true champion and a fellow-champion with the creature. And being\r\ncommunicated most speedily to men, having dawned from His Father’s\r\ncounsel quicker<span class=\"pagenum\" id=\"Page_99\">[99]</span> than the sun, with the most perfect ease He made God\r\nshine on us. Whence He was and what He was, He showed by what He taught\r\nand exhibited, manifesting Himself as the Herald of the Covenant, the\r\nReconciler, our Saviour, the Word, the fount of life, the giver of\r\npeace, diffused over the whole face of the earth; by whom, so to speak,\r\nthe universe has already become an ocean of blessings.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","EXHORTATION TO THE HEATHEN.","CHAPTER X. ANSWER TO THE OBJECTION OF THE HEATHEN, THAT IT WAS NOT RIGHT TO ABANDON THE CUSTOMS OF THEIR FATHERS."],"marker_anchor":"FNanchor_137","paragraph_id":"pg71937-paragraph-207"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"f9410c87ef4554fc63836c6c021673f30959da32c5a79a67045399c018c730c1","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"PSA","chapter":70,"kind":"unreviewed","source_notation":"Ps. lxx. 4","verse":4,"verse_end":4}],"headings":[],"id":"pg71937-Footnote_137","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_137","source_ebook":71937,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_137\" id=\"Footnote_137\">[137]</a> Ps. lxx. 4.</p>\n</div>","source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_137","text_sha256":"9ba9eb03d02975a8fbd457fa9ae55e64a8d3f0db1cc441b6b5ff1e345f8077d0","verified":false,"work_id":null}

references: [] | work_id: | origin: existing-private-derived-record | source: https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_137

{"backlink_resolution_issues":[],"individual_numeric_valid_coordinates":[{"DRA_numbering_uncertainty":true,"WEB_text_sha256":"8dc497f4b3df9f9528a71f756173261059bdc29118408c240b6e6ec8c13d4560","book":"PSA","book_context_end":2,"book_context_start":0,"chapter":70,"chapter_context_end":7,"chapter_context_start":4,"end":10,"explicit_full_book_and_chapter":true,"historical_native_verse_equivalence_reviewed":false,"index_label":"Editorial Bible reference / verse mention","kind":"editorial-reference","notation":"Ps. lxx. 4","numbering_warning":"Historical note numbering/recension is not proved by coordinate existence; OT references can use DRA/LXX or another numbering. No conversion performed.","numeric_coordinate_exists_in_WEB":true,"original_range_first":4,"original_range_last":4,"public_import_allowed":false,"semantic_exposition_reviewed":false,"source_notation":"Ps. lxx. 4","start":0,"strict_full_book":true,"verse":4,"verse_end":4,"verse_segment_end":10,"verse_segment_start":9,"verses":[4]}],"native_verse_equivalence_reviewed":false,"numeric_valid_reference_proofs":[{"book":"PSA","book_context_end":2,"book_context_start":0,"chapter":70,"chapter_context_end":7,"chapter_context_start":4,"end":10,"historical_native_verse_equivalence_reviewed":false,"index_label":"Editorial Bible reference / verse mention","numeric_coordinate_exists_in_WEB":true,"public_import_allowed":false,"semantic_exposition_reviewed":false,"source_notation":"Ps. lxx. 4","start":0,"verse_segment_end":10,"verse_segment_start":9,"verses":[4]}],"original_note_record":{"author":null,"backreferences":[{"context_html":{"$text_sha256":"509817a6a698b87c57b552208a1d1a269e6f7f8d269e08534e0fd1eb835b8c4b"},"headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","EXHORTATION TO THE HEATHEN.","CHAPTER X. ANSWER TO THE OBJECTION OF THE HEATHEN, THAT IT WAS NOT RIGHT TO ABANDON THE CUSTOMS OF THEIR FATHERS."],"marker_anchor":"FNanchor_137","paragraph_id":"pg71937-paragraph-207"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"f9410c87ef4554fc63836c6c021673f30959da32c5a79a67045399c018c730c1","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"PSA","chapter":70,"kind":"unreviewed","source_notation":"Ps. lxx. 4","verse":4,"verse_end":4}],"headings":[],"id":"pg71937-Footnote_137","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_137","source_ebook":71937,"source_html":{"$text_sha256":"01fca850976c229fbcd8f7c79585edf7d7246079634a80a5156053da00d7ad5c"},"source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_137","text":{"$text_sha256":"9ba9eb03d02975a8fbd457fa9ae55e64a8d3f0db1cc441b6b5ff1e345f8077d0"},"text_sha256":"9ba9eb03d02975a8fbd457fa9ae55e64a8d3f0db1cc441b6b5ff1e345f8077d0","verified":false,"work_id":null},"original_note_record_file":"raw/review/historical-editions/pg71937.jsonl","original_note_record_file_sha256":"629fca8727692b4a609e71bec2df6a97e4f5c3b29c7504d47c94552c7a4ddea2","original_note_text_sha256":"9ba9eb03d02975a8fbd457fa9ae55e64a8d3f0db1cc441b6b5ff1e345f8077d0","original_text_normalized_dedup_sha256":"06b341132ead55b849001d9bde087ca51be7d20eca16e6f89b34b5748799cbf4","parser_version":"1.0.1","public_import_allowed":false,"record_kind":"private-numeric-valid-explicit-editorial-reference-candidate","rejected_or_invalid_notations":[],"rights_admission_reviewed":false,"semantic_citation_exposition_reviewed":false,"verified_original_paragraph_backlinks":[{"callout_verified_in_retained_original_paragraph":true,"native_original_paragraph_id":null,"note_anchor":"Footnote_137","original_paragraph_html_sha256":"509817a6a698b87c57b552208a1d1a269e6f7f8d269e08534e0fd1eb835b8c4b","public_import_allowed":false,"retained_original_paragraph_id":"pg71937-paragraph-207","source_dom_semantics_reviewed":false,"source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html"}]}

references: [] | work_id: | origin: native-whole-note-wrapped-reference-proof | source: https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_137