{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; physical printing year uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Historical American edition preface dated 1888; physical printing year not established","id":"ws-library-full-note:674beaedba543a765972:cite_note-44","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Homily 37, editorial note cite_note-44","semantic_kind_reviewed":false,"source_context":["tumult, and the satanical cries, and the devilish gestures? For first one, being a young man, wears his hair long behind, and changing his nature into that of a woman, is striving both in aspect, and in gesture, and in garments, and generally in all ways, to pass into the likeness of a tender damsel. Then another who is grown old, in the opposite way to this, having his hair shaven, and with his loins girt about, his shame cut off before his hair, stands ready to be smitten with the rod, prepared both to say and do anything. The women again, their heads uncovered, stand without a blush, discoursing with a whole people, so complete is their practice in shamelessness; and thus pour forth all effrontery and impurity into the souls of their hearers. And their one study is, to pluck up all chastity from the foundations, to disgrace our nature, to satiate the desire of the wicked demon. Yea, and there are both foul sayings, and gestures yet fouler; and the dressing of the hair tends that way, and the gait, and apparel, and voice, and flexure of the limbs; and there are turnings of the eyes, and flutes, and pipes, and dramas, and plots; and all things, in short, full of the most extreme impurity. When then wilt thou be sober again, I pray thee, now that the devil is pouring out for thee so much of the strong wine of whoredom, mingling so many cups of unchastity? For indeed both adulteries and stolen marriages are there, and there are women playing the harlot, men prostituting, youths corrupting themselves: all there is iniquity to the full, all sorcery, all shame. Wherefore they that sit by should not laugh at these things, but weep and groan bitterly."],"source_library_url":"/library/674beaedba543a765972/#ws-library-full-note:674beaedba543a765972:cite_note-44","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_X/The_Homilies_of_St._John_Chrysostom/Homily_37#cite_note-44","translator":"Sir George Prevost, M. B. Riddle","verification":{"proof_file":"raw/review/heading-library-note-batch-0066/proof-records.jsonl","proof_file_sha256":"cb669cd6269f4ca0fcfd1dd5c0fe3a7556905d618ad7ad83700fbfdabbdb43ef","proof_record_id":"ws-library-full-note:674beaedba543a765972:cite_note-44"},"verified":true,"work":"Homilies on the Gospel of Matthew","work_id":"chrysostom-homilies-matthew"}
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; physical printing year uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Historical American edition preface dated 1888; physical printing year not established","id":"ws-library-full-note:674beaedba543a765972:cite_note-44","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Homily 37, editorial note cite_note-44","semantic_kind_reviewed":false,"source_context":[{"$text_sha256":"7e4a9908042f5379acbc188e5646cb239f43220380ceef217487e31270f33a8a"}],"source_library_url":"/library/674beaedba543a765972/#ws-library-full-note:674beaedba543a765972:cite_note-44","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_X/The_Homilies_of_St._John_Chrysostom/Homily_37#cite_note-44","translator":"Sir George Prevost, M. B. Riddle","verification":{"note":{"backlink_hrefs":["#cite_ref-44"],"body_html":{"$text_sha256":"a6432e0a5512d7d32e76e31b647018b09e235b9090a7d58a897c0a2172ad8af0"},"body_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[44]/span[2]","container_html":{"$text_sha256":"57a9e95e817b549a06e0490053a6111de83cda8d0fd016fb34418a179a4208be"},"container_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[44]","id":"cite_note-44"},"original_work_coordinate":{"homily":37,"original_homily_heading":"Homily XXXVII.","source_paragraph_index":null,"url_homily_number":null},"reference_proofs":[],"source_id":"674beaedba543a765972","source_library_context_witnesses":[{"html":{"$text_sha256":"33d6da56febbf8dc8c548cbefd86a60fd220e4bd81836737836137cf18b75d7c"},"html_sha256":"33d6da56febbf8dc8c548cbefd86a60fd220e4bd81836737836137cf18b75d7c","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[58]"}],"source_node":{"html":{"$text_sha256":"a6432e0a5512d7d32e76e31b647018b09e235b9090a7d58a897c0a2172ad8af0"},"html_sha256":"a6432e0a5512d7d32e76e31b647018b09e235b9090a7d58a897c0a2172ad8af0","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[44]/span[2]"},"source_path":"raw/research/approved-family-refresh-0042/674beaedba543a765972.html","source_record_file":"raw/review/heading-library-note-batch-0066/original-source-records.jsonl","source_record_file_sha256":"2f266a107bf76158daeeb41893be871c321c0e40ccbe03bc86305fc528f35bce","source_record_id":"ws-library-full-note:674beaedba543a765972:cite_note-44","source_sha256":"33b9d4597c70ea6c483326a2a6e047a4ac8dded2924e9360c413a2e910fabfce","text_sha256":"8174222a28076ca9a2142dfb547839ce77390e669bf3541c98bb20f61891c874","type":"whole-source-library-dom"},"verified":true,"work":"Homilies on the Gospel of Matthew","work_id":"chrysostom-homilies-matthew"}