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original-editor-translator-note

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: 0cbfb9650fdf7415ebe9cc4cd694bda80a227692ab21691316bab82d4c973521
origineel ID: pg70561-f1050 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: c6c2a18049422a768f1b4704efa535b9ffd5869d65ee4a828dab5413107b7c88 · 13 tekens

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John xii. 27.

Versies (5)

Versie 1e34c11f36581424d83a22b8b3ada19618585df434e891a55ee82806e85e3bbf
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Versie 24b5dc7ddd1eb00e1eac29a9a643699ef917b3b027cc6aa4a63a252584d241f5
{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">31. Let no one, however, suppose that by this we affirm\r\nthat some portion of the divinity of the Son of God was in\r\nChrist, and that the remaining portion was elsewhere or\r\neverywhere, which may be the opinion of those who are ignorant\r\nof the nature of an incorporeal and invisible essence.\r\nFor it is impossible to speak of the parts of an incorporeal\r\nbeing, or to make any division of them; but He is in all\r\nthings, and through all things, and above all things, in the\r\nmanner in which we have spoken above, <i>i.e.</i> in the manner\r\nin which He is understood to be either “wisdom,” or the\r\n“word,” or the “life,” or the “truth,” by which method\r\nof understanding all confinement of a local kind is undoubtedly\r\nexcluded. The Son of God, then, desiring for\r\nthe salvation of the human race to appear unto men, and\r\nto sojourn among them, assumed not only a human body, as\r\nsome suppose, but also a soul resembling our souls indeed in\r\nnature, but in will and power<a id=\"r1046\"></a><a class=\"c007 pginternal\" href=\"#f1046\"><sup>[1046]</sup></a> resembling Himself, and such\r\nas might unfailingly accomplish all the desires and arrangements\r\nof the “word” and “wisdom.” Now, that He had a\r\nsoul,<a id=\"r1047\"></a><a class=\"c007 pginternal\" href=\"#f1047\"><sup>[1047]</sup></a> is most clearly shown by the Saviour in the Gospels,\r\nwhen He said, “No man taketh my life from me, but I lay\r\nit down of myself. I have power to lay down my life, and\r\nI have power to take it again.”<a id=\"r1048\"></a><a class=\"c007 pginternal\" href=\"#f1048\"><sup>[1048]</sup></a> And again, “My soul is\r\nsorrowful even unto death.”<a id=\"r1049\"></a><a class=\"c007 pginternal\" href=\"#f1049\"><sup>[1049]</sup></a> And again, “Now is my soul\r\ntroubled.”<a id=\"r1050\"></a><a class=\"c007 pginternal\" href=\"#f1050\"><sup>[1050]</sup></a> For the “Word” of God is not to be understood\r\nto be a “sorrowful and troubled” soul, because with\r\nthe authority of divinity He says, “I have power to lay\r\ndown my life.” Nor yet do we assert that the Son of God\r\n<span class=\"pageno\" id=\"Page_347\">347</span>was in that soul as He was in the soul of Paul or Peter and\r\nthe other saints, in whom Christ is believed to speak as He\r\ndoes in Paul. 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Of which soul, seeing it had\r\nreceived into itself the whole wisdom of God, and the truth,\r\nand the life, I think that the apostle also said this: “Our\r\nlife is hidden with Christ in God; but when Christ, who is\r\nour life, shall appear, then shall we also appear with Him\r\nin glory.”<a id=\"r1053\"></a><a class=\"c007 pginternal\" href=\"#f1053\"><sup>[1053]</sup></a> For what other Christ can be here understood,\r\nwho is said to be hidden in God, and who is afterwards to\r\nappear, except Him who is related to have been anointed\r\nwith the oil of gladness, <i>i.e.</i> to have been filled with God\r\nessentially,<a id=\"r1054\"></a><a class=\"c007 pginternal\" href=\"#f1054\"><sup>[1054]</sup></a> in whom He is now said to be hidden? 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Versie 3e3f2da4f8d5a38cd60a0b13661d2ffc5b1a83074b6baa198d2943933d17bb5a
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Versie a9bee5d5e28c8139b4a3ec4e846a0ce00d472a36ca93512b21a087c541574f02
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