14. This being the state of the case, we have to sketch what seem to us to be the marks of the (true) understanding of Scriptures. And, in the first place, this must be pointed out, that the object of the Spirit, which by the providence of God, through the Word who was in the begin­ning with God, illuminated the ministers of truth, the prophets and apostles, was especially (the communication) of ineffa­ble mysteries regarding the affairs of men (now by men I mean those souls that make use of bodies), in order that he who is capable of instruction may by investiga­tion, and by devoting himself to the study of the profundities of meaning contained in the words, become a participator of all the doctrines of his counsel. And among those matters which relate to souls (who cannot otherwise obtain perfection apart from the rich and wise truth of God), the (doctrines) belonging to God and His only-begotten Son are necessarily laid down as primary, viz., of what nature He is, and in what manner He is the Son of God, and what are the causes of His descending even to (the assumption of) human flesh, and of complete humanity; and what, also, is the operation of this (Son), and upon whom and when exer­cised. And it was necessary also that the subject of kindred beings, and other ration­al creatures, both those who are divine and those who have fallen from blessed­ness, together with the reasons of their fall, should be contained in the divine teaching; and also that of the diversities of souls, and of the origin of these diver­sities, and of the nature of the world, and the cause of its existence. We must learn also the origin of the great and terrible wickedness which overspreads the earth, and whether it is confined to this earth only, or prevails elsewhere. Now, while these and similar objects were present to the Spirit, who enlightened the souls of the holy ministers of the truth, there was a second object, for the sake of those who were unable to endure the fatigue of in­vestigating matters so important, viz., to conceal the doctrine relating to the pre­viously mentioned subjects, in expressions containing a narrative which conveyed an announcement regarding the things of the visible creation, the creation of man, and the successive descendants of the first men until they became numerous; and other histories relating the acts of just men, and the sins occasionally committed by these same men as being human beings, and the wicked deeds, both of unchastity and vice, committed by sinful and ungodly men. And what is most remarkable, by the his­tory of wars, and of the victors, and the vanquished, certain mysteries are indi­cated to those who are able to test these statements. And more wonderful still, the laws of truth are predicted by the written legislation;—all these being described in a connected series, with a power which is truly in keeping with the wisdom of God. For it was intended that the covering also of the spiritual truths—I mean the “bodi­ly” part of Scripture—should not be with­out profit in many cases, but should be capable of improving the multitude, according to their capacity.