Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.
Versie 27fbd1d6df44d7f9a7d8da05e93ad787e69324324d55578af73a44ce3544106b
{"author":null,"canonical_references":[],"database_sha256":"5fddf067e74d742c7a4e862c9286868f5120e39076e14ec91fefdb8da5e6115c","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-anf-1783","native_reference":{"book_number":500,"chapter_from":20,"chapter_to":20,"system":"MyBible module coordinates (mapping unverified)","verse_from":19,"verse_to":19},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p>Clement of Alexandria The Instructor Book II</p><p>Let contentiousness in words, for the sake of a useless triumph, be banished; for our aim is to be free from perturbation. Such is the meaning of the phrase,[147]</p><p>The Passing of Mary Latin I</p><p>Nor is it to be wondered at that He should do such things, who went into the virgin and came out of her though her womb was closed; who, though the gates were shut, went in to His disciples;[22]</p><p>Polycrates of Ephesus</p><p>Those who in our own times have revived the observance of the Jewish Sabbath, show us how much may be said on their side,[3]</p>","source_html_sha256":"202c0d4a99dc29947e04d2839ae0a9d252c3953057d569727a07476af4c1f38d","source_module":"ANF","source_row_id":1783,"source_url":"https://www.sermonindex.net/commentary/anf/","text_sha256":"bb41ddc4724d996f065b17d917c87dd51f3de6097d0b6062c2c51d91789f490c","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/anf/