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native-RTF-topic-module-record

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

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origineel ID: twm:fa1c0d0d4c0b88edffd8354ceb4615b97636569f851e2538225688234501ca1a:content:77 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: a992b06d045080a11e96bfb33ec64977785c47cfa6c15fd504a9a15b3b0e6a88 · 2,511 tekens

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Romans 14:10-13 : But thou, why dost thou judge thy brother? or thou, again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. For it is written, As I live, saith the Lord, to me every knee shall bow, and every tongue shall confess to God. So then each one of us shall give account of himself to God. Let us not therefore judge one another anymore; but judge ye this rather, that no man put a stumbling block in his brother's way, or an occasion of falling. To judge, as here used, is to condemn. Those who believed they should observe the days required in the law, and refused to eat meats prohibited by the law, would condemn as sinners those who did not do likewise; and those who ate meat and refused to observe certain days would count as foolish and unworthy of consideration those who did not eat meat and observed days. It was a bad situation. Such sentiments could not long prevail without serious con-sequences to the church. Hence, Paul's rebuke. God is the judge, and he will make final adjustment of all things when we all stand before his judgment-seat. If we do not voluntarily bow the knee to his authority here, we will have to do so when we stand before him; and then every tongue shall confess to him. Then everyone shall give account of himself, and not of another; and then none of us shall judge another. "Let us therefore not judge one another." But it seems to me that this injunction against judging must be confined to such matters as Paul was discussing. How could any one beware of false prophets, unless we first judge them to be false prophets? (Matthew 7:15). And we must judge a man to be an evil worker, or we could not obey the command to "beware of the evil workers" (Philippians 3:2). Neither could we obey Paul's injunction in Romans 16:17-18 without judging which men belong to the class he mentions. And how could a church withdraw from the disorderly without first judging a man to be disorderly? And we must be very strict in judging our own actions and their possible results. "Judge ye this rather, that no man put a stumbling-block in his brother's way, or an occasion of falling." If a man's eating meat as food led some brother to think he was eating it in honor of an idol, and was thereby led to eat meat in honor of an idol, his eating the meat became a stumbling-block over which his brother stumbled and fell. A man should never insist on exercising his rights or liberties, if harm comes of his doing so.

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Versie d23f8b2fdec59f267942fa67380448fa2e60dcff7c015ed3bf90540d0f24795f
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references: [] | work_id: | origin: existing-native-module-whole-unit | source:

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