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Versie bae9cb2a4292bb46b8333df5bf2a57482103e622567008d4381e87ce46c36443
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-4326","native_reference":{"book_number":560,"chapter_from":5,"chapter_to":5,"system":"MyBible module coordinates (mapping unverified)","verse_from":13,"verse_to":13},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Gaius Marius Victorinus</b>: Having instructed them also to counsel all those who are doing ill, he next shows what a great service this is. For admonition makes those sins manifest. It puts them in the light. For the one who admonishes shows how important is the behavior he illumines. In doing this he is in effect illuminating the evil to show its consequences. When the one who commits evil understands this, the shadows are dispelled and he enters the light.<br/><i>— EPISTLE TO THE Ephesians 2.5.13</i></p><p><b>Irenaeus ((Reporting Valentinian Views))</b>: Moreover, he styled life (Zoe) the light of men, because they are enlightened by her, that is, formed and made manifest. This also Paul declares in these words: \"For whatsoever doth make manifest is light.\" Since, therefore, Zoe manifested and begat both Anthropos and Ecclesia, she is termed their light.<br/><i>— Against Heresies (Book I, Chapter 8), Section 5</i></p>","source_html_sha256":"a972cd77315b9c0989ac0425e3a78303a61dd2e79d75e34619a4ddb74c74f170","source_module":"ECF","source_row_id":4326,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"a2bdf85e751720e537059dc5dbf11c39c230ec8591b1cedf3257763041b0a360","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/