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Versie 9fca3128a4a8eeed84640a6cc4a25a21fd8ac37aac26ac6425d5f741a482d65e
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-2528","native_reference":{"book_number":510,"chapter_from":11,"chapter_to":11,"system":"MyBible module coordinates (mapping unverified)","verse_from":24,"verse_to":24},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Oecumenius</b>: Why do they not write to Paul, but send Barnabas? Because they did not yet know the man's excellence. This does not contradict the saying, \"No one is good but God.\" (Mark 10:18) For it is not the same for God to be good in essence and for a man to be good. For God exists as good in essence, being the principle and source of goods; whereas a man is not good in essence, but possesses goodness by a participation of virtue. He is not simply good, but a good man. To this also belong the expressions \"a good man\" (Matt. 12:35) and \"Well done, good and faithful servant,\" (Matt. 25:21 and 23) and similar phrases. [CHRYSOSTOM]<br/><i>— Commentary on Acts</i></p>","source_html_sha256":"2ab5eb1135966f1f2dee1db5ab9f484589534a44ed530ee7488099f636de9102","source_module":"ECF","source_row_id":2528,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"fdfff4f86a03b8a9a565f72d7bdbb4af67a27dcd315f5b0e9e65cde9ac4430e4","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/