Testimonia

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origineel ID: native-eusebius-demonstratio-ferrar:eusebius-demonstratio-ferrar-book5:9752fbf2a4cf72837651 · status: processed_unreviewed · teksthash: b60262037627d3dea404fb3b4e88387fd3f0a65738a40c4faaa24bc5ec07313e · 691 tekens

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For His must be a Word of the soul, and quite incapable of existence or being apart from the soul. For human speech is in itself without essence and substance, and regarded generally is a self-movement and activity of thought. But the Word of God is other than this: It has its own substance (c) in Itself altogether divine and spiritual, It exists in Itself, It is active also in Itself, and being divorced from matter and body, and made like to the nature of the first Unbegotten and Only God, It carries in Itself the meaning of all begotten things, and the ideas of things visible, being Itself without body and invisible. Wherefore the divine oracles call It Wisdom and the Word of God.

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references: [] | work_id: | origin: native-whole-html-projection | source: https://www.tertullian.org/fathers/eusebius_de_07_book5.htm

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