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Versie 6665c21031711584cab304d8e5d1ddb6240add7c7c305423934c7f2e3b6cc4e7
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-6104","native_reference":{"book_number":10,"chapter_from":37,"chapter_to":37,"system":"MyBible module coordinates (mapping unverified)","verse_from":20,"verse_to":20},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrose of Milan</b>: And in Genesis they also said, \"And we shall see what will become of his dreams.\" This is written in regard to Joseph, but it is fulfilled in regard to Christ, when the Jews said in the course of his passion, \"If he is the King of Israel, let him come down now from the cross, and we will believe him. He trusts in God; let him deliver him now, if he wants him.\" But were those brothers so unholy as to kill their brother? And from what source do the merits of the mighty patriarchs derive, so that the law designates the tribes of the entire people by their names? How are names of holiness in accord with marks of crime? In this also they served as a model of the people; their own souls were not toiling under a burden of crime. This gave rise to all the enmity and the plotting of fratricide; the enmity is by way of figure, the holiness by way of love.<br/><i>— On Joseph the Patriarch</i></p>","source_html_sha256":"0bf61d95987b743c41e6bdba24b6f089402b338c1355c45bbd4c146932a09416","source_module":"ECF","source_row_id":6104,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"d088aae56e96d286e49cf0027f7b076e3ee784edb342d1734ca4d00ff0869070","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/