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{"author":null,"backreferences":[{"context_html":"<p>But because he said, \"Your heart shall rejoice,\" lest we\r\nshould suppose that the blessings of that Jerusalem are only\r\nspiritual, he adds, \"And your bones shall rise up like a herb,\"\r\nalluding to the resurrection of the body, and as it were supplying\r\nan omission he had made. For it will not take place\r\nwhen we have seen; but we shall see when it has taken\r\nplace. For he had already spoken of the new heavens and\r\nthe new earth, speaking repeatedly, and under many figures,\r\nof the things promised to the saints, and saying, \"There shall\r\nbe new heavens, and a new earth: and the former shall not be\r\nremembered nor come into mind; but they shall find in it<span class=\"pagenum\"><a id=\"Page_389\">[Pg 389]</a></span>\r\ngladness and exultation. Behold, I will make Jerusalem an\r\nexultation, and my people a joy. And I will exult in Jerusalem,\r\nand joy in my people; and the voice of weeping shall\r\nbe no more heard in her;\"<a id=\"FNanchor_776_776\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_776_776\">[776]</a> and other promises, which some\r\nendeavour to refer to carnal enjoyment during the thousand\r\nyears. For, in the manner of prophecy, figurative and literal\r\nexpressions are mingled, so that a serious mind may, by useful\r\nand salutary effort, reach the spiritual sense; but carnal\r\nsluggishness, or the slowness of an uneducated and undisciplined\r\nmind, rests in the superficial letter, and thinks there is\r\nnothing beneath to be looked for. But let this be enough\r\nregarding the style of those prophetic expressions just quoted.\r\nAnd now, to return to their interpretation. When he had said,\r\n\"And your bones shall rise up like a herb,\" in order to show\r\nthat it was the resurrection of the good, though a bodily\r\nresurrection, to which he alluded, he added, \"And the hand\r\nof the Lord shall be known by His worshippers.\" What is\r\nthis but the hand of Him who distinguishes those who worship\r\nfrom those who despise Him? Regarding these the\r\ncontext immediately adds, \"And He shall threaten the contumacious,\"\r\nor, as another translator has it, \"the unbelieving.\"\r\nHe shall not actually threaten then, but the threats which\r\nare now uttered shall then be fulfilled in effect. \"For behold,\"\r\nhe says, \"the Lord shall come as a fire, and as a whirlwind\r\nHis chariots, to execute vengeance with indignation, and\r\nwasting with a flame of fire. For with fire of the Lord shall\r\nall the earth be judged, and all flesh with His sword: many\r\nshall be wounded by the Lord.\" By <i>fire</i>, <i>whirlwind</i>, <i>sword</i>,\r\nhe means the judicial punishment of God. For he says that\r\nthe Lord Himself shall come as a fire, to those, that is to say,\r\nto whom His coming shall be penal. By His <i>chariots</i> (for the\r\nword is plural) we suitably understand the ministration of\r\nangels. And when he says that all flesh and all the earth\r\nshall be judged with His fire and sword, we do not understand\r\nthe spiritual and holy to be included, but the earthly\r\nand carnal, of whom it is said that they \"mind earthly\r\nthings,\"<a id=\"FNanchor_777_777\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_777_777\">[777]</a> and \"to be carnally minded is death,\"<a id=\"FNanchor_778_778\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_778_778\">[778]</a> and whom\r\nthe Lord calls simply flesh when He says, \"My Spirit shall<span class=\"pagenum\"><a id=\"Page_390\">[Pg 390]</a></span>\r\nnot always remain in these men, for they are flesh.\"<a id=\"FNanchor_779_779\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_779_779\">[779]</a> As\r\nto the words, \"Many shall be wounded by the Lord,\" this\r\nwounding shall produce the second death. It is possible,\r\nindeed, to understand <i>fire</i>, <i>sword</i>, and <i>wound</i> in a good sense.\r\nFor the Lord said that He wished to send fire on the earth.<a id=\"FNanchor_780_780\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_780_780\">[780]</a>\r\nAnd the cloven tongues appeared to them as fire when the\r\nHoly Spirit came.<a id=\"FNanchor_781_781\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_781_781\">[781]</a> And our Lord says, \"I am not come to\r\nsend peace on earth, but a sword.\"<a id=\"FNanchor_782_782\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_782_782\">[782]</a> And Scripture says that\r\nthe word of God is a doubly sharp sword,<a id=\"FNanchor_783_783\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_783_783\">[783]</a> on account of the\r\ntwo edges, the two Testaments. And in the Song of Songs\r\nthe holy Church says that she is wounded with love,<a id=\"FNanchor_784_784\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_784_784\">[784]</a>—pierced,\r\nas it were, with the arrow of love. But here, where we read\r\nor hear that the Lord shall come to execute vengeance, it is\r\nobvious in what sense we are to understand these expressions.</p>","headings":["THE CITY OF GOD.","BOOK TWENTIETH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45305-paragraph-618"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"8799ce0237665314341cfb2782799c0e1aeae6f6ddd3e0512254db9165b1c610","edition_title":"The City of God, Volume II","edition_translators":["Marcus Dods","George Wilson (Books XVII-XVIII)"],"edition_year":1871,"explicit_reference_candidates":[{"book":"MAT","chapter":10,"kind":"unreviewed","source_notation":"Matt. x. 34","verse":34,"verse_end":34}],"headings":[],"id":"pg45305-Footnote_782_782","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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