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{"author":null,"backreferences":[{"context_html":"<p>But you are not inclined to understand it thus, but perchance more\r\ngenerally. Hear it also in the following way. The flesh figuratively\r\nrepresents to us the Holy Spirit; for the flesh was created by Him.\r\nThe blood points out<span class=\"pagenum\" id=\"Page_143\">[143]</span> to us the Word, for as rich blood the Word has\r\nbeen infused into life; and the union of both is the Lord, the food\r\nof the babes—the Lord who is Spirit and Word. The food—that is,\r\nthe Lord Jesus—that is, the Word of God, the Spirit made flesh, the\r\nheavenly flesh sanctified. The nutriment is the milk of the Father,\r\nby which alone we infants are nourished. The Word Himself, then, the\r\nbeloved One, and our nourisher, hath shed His own blood for us, to save\r\nhumanity; and by Him, we, believing on God, flee to the Word, “the\r\ncare-soothing breast” of the Father. And He alone, as is befitting,\r\nsupplies us children with the milk of love, and those only are truly\r\nblessed who suck this breast. Wherefore also Peter says: “Laying\r\ntherefore aside all malice, and all guile, and hypocrisy, and envy,\r\nand evil speaking, as new-born babes, desire the milk of the word,\r\nthat ye may grow by it to salvation; if ye have tasted that the Lord\r\nis Christ.”<a class=\"fnanchor pginternal\" href=\"#Footnote_242\" id=\"FNanchor_242\">[242]</a> And were one to concede to them that the meat was\r\nsomething different from the milk, then how shall they avoid being\r\ntransfixed on their own spit, through want of consideration of nature?\r\nFor in winter, when the air is condensed, and prevents the escape\r\nof the heat enclosed within, the food, transmuted and digested and\r\nchanged into blood, passes into the veins, and these, in the absence\r\nof exhalation, are greatly distended, and exhibit strong pulsations;\r\nconsequently also nurses are then fullest of milk. And we have shown\r\na little above, that on pregnancy blood passes into milk by a change\r\nwhich does not affect its substance, just as in old people yellow\r\nhair changes to grey. But again in summer, the body, having its pores\r\nmore open, affords greater facility for diaphoretic action in the\r\ncase of the food, and the milk is least abundant, since neither is\r\nthe blood full, nor is the whole nutriment retained. If, then, the\r\ndigestion of the food results in the production of blood, and the blood\r\nbecomes milk, then blood is a preparation for milk, as blood is for a\r\nhuman being, and the grape for the vine. With milk, then, the Lord’s\r\nnutriment, we are nursed directly we are born; and as soon<span class=\"pagenum\" id=\"Page_144\">[144]</span> as we are\r\nregenerated, we are honoured by receiving the good news of the hope of\r\nrest, even the Jerusalem above, in which it is written that milk and\r\nhoney fall in showers, receiving through what is material the pledge of\r\nthe sacred food. “For meats are done away with,”<a class=\"fnanchor pginternal\" href=\"#Footnote_243\" id=\"FNanchor_243\">[243]</a> as the apostle\r\nhimself says; but this nourishment on milk leads to the heavens,\r\nrearing up citizens of heaven, and members of the angelic choirs. And\r\nsince the Word is the gushing fountain of life, and has been called a\r\nriver of olive oil, Paul, using appropriate figurative language, and\r\ncalling Him milk, adds: “I have given you to drink;”<a class=\"fnanchor pginternal\" href=\"#Footnote_244\" id=\"FNanchor_244\">[244]</a> for we drink\r\nin the word, the nutriment of the truth. In truth, also liquid food is\r\ncalled drink; and the same thing may somehow be both meat and drink,\r\naccording to the different aspects in which it is considered, just as\r\ncheese is the solidification of milk, or milk solidified; for I am\r\nnot concerned here to make a nice selection of an expression, only to\r\nsay that one substance supplies both articles of food. Besides, for\r\nchildren at the breast, milk alone suffices; it serves both for meat\r\nand drink. “I,” says the Lord, “have meat to eat that ye know not of.\r\nMy meat is to do the will of Him that sent me.”<a class=\"fnanchor pginternal\" href=\"#Footnote_245\" id=\"FNanchor_245\">[245]</a> You see another\r\nkind of food which, similarly with milk, represents figuratively the\r\nwill of God. Besides, also, the completion of His own passion He called\r\ncatachrestically “a cup,”<a class=\"fnanchor pginternal\" href=\"#Footnote_246\" id=\"FNanchor_246\">[246]</a> when He alone had to drink and drain it.\r\nThus to Christ the fulfilling of His Father’s will was food; and to us\r\ninfants, who drink the milk of the word of the heavens, Christ Himself\r\nis food. Hence seeking is called sucking; for to those babes that seek\r\nthe Word, the Father’s breasts of love supply milk.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE INSTRUCTOR.","BOOK I.","CHAPTER VI. 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