Jerome : (Verses 20-22.) Neither the Arabs will pitch their tents there, nor will shepherds rest there; instead, there will be beasts, their houses will be filled with dragons, and ostriches will dwell there, and hairy creatures will leap about. And owls will answer in her buildings, and sirens in the temples of pleasure. Babylon will be so devastated and deserted that it won't even be useful for pastures of cattle and flocks. For the Arabs and Saracens will not pitch their tents there, nor will shepherds rest after the footsteps of their weary flocks; but among the walls and narrow spaces of the old ruins, the Siim will dwell, which only the seventy translators have rendered as such; others, by the same word, which is written in Hebrew, want to be understood as types of demons or phantoms. And the houses will be filled, as we have said, with dragons: as the Eagle has transferred, with typhons, as Symmachus Ohim (), expressing the Hebrew word itself: but the LXX and Theodotion have interpreted them as shouts or sounds. And that which follows: The shaggy ones will dance there, or incubi, or satyrs, or certain wild men, whom some call Foolish Fruiterers, or understand them as types of demons. And for owls, all the LXX have transferred the Hebrew word itself Iim (), only Theodotion have rendered it as centaurs. The Thennim are called Sirens, which we interpret as either demons, or certain monsters, or certainly great dragons, which have crests and can fly. Through all these things, signs of desolation and wilderness are shown: that the destruction of a once powerful city is so great, that due to the multitude of demons and beasts, no shepherd, that is, a seeker of the deserted, dares to enter it. We learned from a certain Elamite brother, who, leaving those territories, now lives the life of a monk in Jerusalem, that the royal hunts in Babylon are, and all types of beasts are restrained only by the circumference of its walls. — Commentary on Isaiah Jerome : (Verse 20) You will not have the fellowship of a putrid corpse nor be buried with them. For you have destroyed your land and killed your people. LXX: Just as a garment mixed with blood cannot be clean, neither will you be clean, for you have destroyed my land and killed my people. Because there is a significant difference between the Hebrew and LXX translations, let us discuss them separately. Like a putrid corpse, or as Aquila translated, trampled, you will not have the fellowship of burial, nor even with those whom you have killed. For you are the master, they were the disciples: and to whom more is entrusted, more is required from him. For you have destroyed your land, you have killed your people, namely those who were entrusted to you for governance. Therefore, dare to say to the Savior: All these things have been entrusted to me, and I will give them to you, if you prostrate yourself and worship me (Matt. IV, 9). However, the putrid carcass of the devil cannot doubt due to the magnitude of sins, as one who reads that sin is the foulest, with the sinner himself saying: My wounds have become rotten and have festered because of my foolishness (Psalm XXXVII, 6). On the contrary, the virtue of good odor is: from which also the love of spiritual brothers is compared to an ointment, which descended upon the beard, the beard of Aaron, and upon the edge of his garment (Psalms 132). And the bridegroom speaks to the bride: Your fragrance is sweet, and your face is lovely (Song of Songs 2:14). But how the body of the devil is spiritually trampled, the Apostle teaches us: God will quickly crush Satan under your feet (Romans 16:20). And the Lord said: I will wipe them out like the mud of the streets (Ps. XVII, 43). Because he lost the land entrusted to him, and he crushed the people committed to him, not reserving them alive for God, but preparing partners for his own tomb: therefore he will not be, nor will he be called forever the seed of the wicked. Furthermore, according to the Septuagint, this has the following meaning: O Lucifer, you who rose in the morning, when you had the works of virtue and light, you were the garment of God, and it could be said of you: clothed with light as with a garment (Ps. CIII, 2): because you have killed many with the sword, who have descended to the underworld, and you are defiled by their blood, you will not be called the garment of God, but a garment mixed with blood, not stained and polluted, so that you appear to have something clean, but completely drenched in blood. And this should be noted, that concerning the devil it is said: just as a garment mixed with blood will not be clean, so you will not be clean. Where therefore are those who grant repentance to the devil, and say that he can be cleansed? Let us not immediately embrace the heresy that asserts there are diverse natures; and that there is another which will never receive healing. For this garment is not unclean in itself, and thus was ordained by God, by which God Himself was once clothed; but because it is mixed with blood, and has polluted itself entirely with its own vice, and with added evils, it will not be clean. And therefore it will not be clean, because it has lost the earth of the Lord, killing His people, destroying the land of Judah and the land of confession, and also killing and destroying the saints. And therefore it will not remain forever. Hence it is said in the Gospel: Go into the eternal fire, prepared for the devil and his angels (Matthew 25:41). But just as the holy garment is of God, and the new garment, and is clothed in the robe of salvation and joy, saying: My soul shall rejoice in the Lord, for he has clothed me with the garment of salvation and has wrapped me with the robe of joy (Isaiah 61:10): so, on the other hand, the sinner, who bears the image of the old and earthly man, deserves to hear: Behold, all of you shall become like a worn-out garment, and the moth shall devour you (Isaiah 50:9). But whoever progresses in evil and does not desire to cleanse the old with newness, will be compared not to an old garment, but to the cloth of a menstruating woman, saying: We have erred, and we have all become unclean, like the cloth of a menstruating woman; all our righteousness is as the cloth of a menstruating woman. — Commentary on Isaiah