I have quoted this passage in its entirety, because the (b) prophecy promised that there would be a great light in Galilee, or in the land of Zabulon and Nephthalim, which are the same as Galilee. Now why did He pass most of His life in Galilee of the Gentiles? Surely that He might make a beginning of the calling of the Gentiles, for He called His disciples from thence. Wherefore, shortly after, in the same Gospel you will find that Matthew was called from Galilee, and in another Gospel, Levi also. And Philip, according to John, came from Bethsaida, the city of Andrew (c) and Peter, which was in Galilee. The marriage too, in the same Gospel, was in Cana of Galilee, when the Lord miraculously transformed the water into wine. "There he made a beginning of signs, when also he manifested his glory, and his disciples believed on him." Consider whether this first miracle of our Saviour that took place in Cana of Galilee, of the transformation of the water into wine, is not foretold in the beginning of this prophecy, where it says: "Drink this first. Act quickly, land of Zabulon and (d) Nephthalim, Galilee of the Gentiles." And if this miracle were a sign of the mystic wine, that wine of the faith of the new Covenant that is transformed from bodily joy to a joy of mind and spirit, consider whether this too was not suggested in what follows about Galilee, in the prophecy that the inhabitants of Zabulon and Nephthalim would be the first to come into the presence of Christ, to partake of the draught of Gospel preaching. It says, too, that the spring of their joy will be the shining of a great light, for them who before His Coming sat continually in darkness and the shadow of death. But that when the light of salvation has sprung up, they will rejoice as men rejoice in harvest, and as they who (440) divide the spoils. And this was actually fulfilled, when our Lord and Saviour, calling His Apostles from Galilee, shewed forth to them His miracles and His teaching. The prophecy says that they will rejoice before Him, "as men rejoice in harvest." In what harvest, 1 ask, but that of which He spake in His teaching, "Lift up your eyes and behold the lands, that they are already white unto harvest"? By this He meant the gathering in of the Gentiles: of whom it is also said, "They shall rejoice, as they who divide the spoils." (b) Therefore the disciples and evangelists of our Saviour, dividing between them the lands of the nations, and all the earth under heaven, despoiled the countless princes of this world, who were before rulers of the nations. And we should also recognize that He says there will be another reason for their joy, viz.: their relief from the external yoke of the law, that of old was laid on them, which neither they nor their fathers were able to bear. And not only was this (c) yoke removed from them, but the rod of the exactors which before pressed on their neck. He shews who the exactors are in another passage, where He says: "My people, your factors take your corn, and the exactors rule over you." But these men of Zabulon and Nephthalim will rejoice having seen the great light for these reasons, and they who exacted of them of old will be required to repay even to the last farthing, and repaying every garment and vestment they will be burned with fire in the day of retribution. And all this, (d) He says, they will suffer, because "Unto us a child is born, a son is given to us, the Angel of Great Counsel.'' Who are meant by "us," but we who have believed in Him, and all Galilee of the Gentiles, on whom the great light is sprung up? And what is this light but the Child that was born, and the Son that was given us by God, Who is named the Angel of Great Counsel, and the Prince of Peace, the Potentate, the Mighty God, and the Father of the world to come? But I have already shewn in its right place that these words can only be referred to our Lord and Saviour.