2.  Your excellent tribune Lausus, trusty minister of your orders, has also reported to me that a certain woman came as a suppliant to your serenity on the occasion of the death of her son by poison; that it has been judged by you that poisoners are not allowed to exist; φαρμακοὺς μηδαμοῦ εἶναι.  The Ben. Ed. compares with the form of expression the phrase of St. Cyprian:  “legibus vestris bene atque utiliter censuistis delatores non esse.”  cf. Letter lv. if any there be, that they are to be destroyed, or, only those are reserved, who are to fight with beasts.  And, this rightly decided by you, seems strange to me, for your efforts to cure the pain of great wounds by petty remedies are to the last degree ridiculous.  After insulting God, it is useless for you to give heed to widows and orphans.  The former is mad and dangerous; the latter the part of a merciful and kindly man.  It is a serious thing for a private individual like myself to speak to an emperor; it will be more serious for you to speak to God.  No one will appear to mediate between God and man.  What you read you did not understand.  If you had understood, you would not have condemned. ᾽Α ἀνέγνως οὐκ ἔγνως· εἰγὰρ ἔγνως, οὐκ ἂν κατέγνως.  In Soz. v. 18, Julian’s words, ἃ ἀνέγνων ἔγνων καὶ κὰτέγνων, are stated to have been written to ‘the bishops’ in reference to Apologies by the younger Apollinarius, bp. of the Syrian Laodicea (afterwards the heresiarch) and others.  The reply is credited to ‘the bishops,’ with the remark that some attribute it to Basil.