Quoniam Spiritus Deus est, et de Deo natus est. These words are found at the end of John iii. 6 in the oldest Latin MS. (in the Bodleian Library), and their meaning appears to be, as given in the text, that whatsoever is born of the Spirit is spirit, since the Holy Ghost, being God, and born of, or proceeding from God, in virtue of His supreme power makes those to be spirits whom He regenerates. If the meaning had been (as Bishop Fell takes it), that "he who is born of the Spirit is born of God," the neuter "de Deo natum est" would have been required. To refer "Spiritus Deus est," with Migne, to John iv. 24, "God is a Spirit," reverses the grammar and destroys the sense of the passage. The above explanation is taken from the preface to Cyprian by the monk of St. Maur (Maranus), p. xxxvi., quoted by Routh, Rel. Sac. iii. 193.
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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. xii.</span>—18. Nemesianus of Tubunæ<a id=\"FNanchor_415_415\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_415_415\">[415]</a> said: \"That the\r\nbaptism which is given by heretics and schismatics is not\r\ntrue is everywhere declared in the holy Scriptures, inasmuch\r\nas their very prelates are false Christs and false prophets, as\r\nthe Lord declares by the mouth of Solomon, 'Whoso trusteth\r\nin lies, the same feedeth the winds; he also followeth flying\r\nbirds. For he deserteth the ways of his own vineyard, and\r\nhath strayed from the paths of his own field. For he walketh\r\nthrough pathless and dry places, and a land destined to thirst;\r\nand he gathereth fruitless weeds in his hands.'<a id=\"FNanchor_416_416\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_416_416\">[416]</a> And again,\r\n'Abstain from strange water, and drink not of a strange\r\nfountain, that thou mayest live long, and that years may be\r\nadded to thy life.'<a id=\"FNanchor_417_417\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_417_417\">[417]</a> And in the gospel our Lord Jesus Christ\r\nspake with His own voice, saying, 'Except a man be born of\r\nwater and of the Spirit, he cannot enter into the kingdom of\r\nGod.'<a id=\"FNanchor_418_418\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_418_418\">[418]</a> This is the Spirit which from the beginning 'moved\r\nupon the face of the waters.'<a id=\"FNanchor_419_419\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_419_419\">[419]</a> For neither can the Spirit act\r\nwithout the water, nor the water without the Spirit. Ill,\r\ntherefore, for themselves do some interpret, saying that by\r\nimposition of hands they receive the Holy Ghost, and are\r\nreceived into the Church, when it is manifest that they ought\r\nto be born again by both sacraments<a id=\"FNanchor_420_420\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_420_420\">[420]</a> in the Catholic Church.\r\nFor then indeed will they be able to become the sons of God,\r\nas the apostle says, 'Endeavouring to keep the unity of the<span class=\"pagenum\"><a id=\"Page_163\">[Pg 163]</a></span>\r\nSpirit in the bond of peace. There is one body, and one\r\nSpirit, even as ye are called in one hope of your calling; one\r\nLord, one faith, one baptism, one God.'<a id=\"FNanchor_421_421\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_421_421\">[421]</a> All this the Catholic\r\nChurch asserts. And again he says in the gospel, 'That\r\nwhich is born of the flesh is flesh, and that which is born of\r\nthe Spirit is spirit; for the Spirit is God, and is born of God.'<a id=\"FNanchor_422_422\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_422_422\">[422]</a>\r\nTherefore all things whatsoever all heretics and schismatics\r\ndo are carnal, as the apostle says, 'Now the works of the\r\nflesh are manifest, which are these; adultery, fornication,\r\nuncleanness, lasciviousness, idolatry, witchcraft, hatred, variance,\r\nemulations, wrath, strife, seditions, heresies, and such\r\nlike: of the which I tell you before, as I have also told you\r\nin time past, that they which do such things shall not inherit\r\nthe kingdom of God.'<a id=\"FNanchor_423_423\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_423_423\">[423]</a> The apostle condemns, equally with\r\nall the wicked, those also who cause divisions, that is, schismatics\r\nand heretics. Unless therefore they receive that saving\r\nbaptism which is one, and found only in the Catholic Church,\r\nthey cannot be saved, but will be condemned with the carnal\r\nin the judgment of the Lord.\"</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SIXTH."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-219"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"1b3c4f656feae2a43261a0f4ffa8bdbbc7c10007539998dc743dd2ab220383f7","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"JHN","chapter":3,"kind":"unreviewed","source_notation":"John iii. 6","verse":6,"verse_end":6},{"book":"JHN","chapter":4,"kind":"unreviewed","source_notation":"John iv. 24","verse":24,"verse_end":24}],"headings":[],"id":"pg45843-Footnote_422_422","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_422_422","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_422_422\"></a><a class=\"pginternal\" href=\"#FNanchor_422_422\"><span class=\"label\">[422]</span></a> Quoniam Spiritus Deus est, et de Deo natus est. These words are found at\r\nthe end of John iii. 6 in the oldest Latin <span class=\"smcap\">MS.</span> (in the Bodleian Library), and their\r\nmeaning appears to be, as given in the text, that whatsoever is born of the Spirit\r\nis spirit, since the Holy Ghost, being God, and born of, or proceeding from God,\r\nin virtue of His supreme power makes those to be spirits whom He regenerates.\r\nIf the meaning had been (as Bishop Fell takes it), that \"he who is born of the\r\nSpirit is born of God,\" the neuter \"de Deo natum est\" would have been required.\r\nTo refer \"Spiritus Deus est,\" with Migne, to John iv. 24, \"God is a Spirit,\"\r\nreverses the grammar and destroys the sense of the passage. The above explanation\r\nis taken from the preface to Cyprian by the monk of St. Maur (Maranus),\r\np. xxxvi., quoted by Routh, <i>Rel. Sac.</i> iii. 193.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_422_422","text_sha256":"d198ced35496431faedb9dc44a7dc0aac0c93f4f867e7bed464bc754f4b79932","verified":false,"work_id":null}
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