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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. lv.</span>—67. A minister, therefore, that is a dispenser\r\nof the word and sacrament of the gospel, if he is a good man,\r\nbecomes a fellow-partner in the working of the gospel; but if\r\nhe is a bad man, he does not therefore cease to be a dispenser of\r\nthe gospel. For if he is good, he does it of his own free will;<span class=\"pagenum\"><a id=\"Page_472\">[Pg 472]</a></span>\r\nbut if he is a bad man,—that is, one who seeks his own and\r\nnot the things of Jesus Christ,—he does it unwillingly, for the\r\nsake of other things which he is seeking after. See, however,\r\nwhat the same apostle has said: \"For if I do this thing willingly,\"\r\nhe says, \"I have a reward; but if against my will, a\r\ndispensation of the gospel is committed unto me;\"<a id=\"FNanchor_1159_1159\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1159_1159\">[1159]</a> as though\r\nhe were to say, If I, being good, announce what is good, I\r\nattain unto it also myself; but if, being evil, I announce it,\r\nyet I announce what is good. For has he in any way said,\r\nIf I do it against my will, then shall I not be a dispenser\r\nof the gospel? Peter and the other disciples announce the\r\ngood tidings, as being good themselves. Judas did it against\r\nhis will, but yet, when he was sent, he announced it in common\r\nwith the rest. They have a reward; to him a dispensation\r\nof the gospel was committed. But they who received\r\nthe gospel at the mouth of all those witnesses, could not be\r\ncleansed and justified by him that planted, or by him that\r\nwatered, but by Him alone that gives the increase. For\r\nneither are we going to say that Judas did not baptize, seeing\r\nthat he was still among the disciples when that which is\r\nwritten was being accomplished, \"Jesus Himself baptized\r\nnot, but His disciples.\"<a id=\"FNanchor_1160_1160\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1160_1160\">[1160]</a> Are we to suppose that, because he\r\nhad not betrayed Christ, therefore he who had the bag, and\r\nbare what was put therein,<a id=\"FNanchor_1161_1161\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1161_1161\">[1161]</a> was still enabled to dispense grace\r\nwithout prejudice to those who received it, though he could\r\nnot be an upright guardian of the money entrusted to his\r\ncare? Or if he did not baptize, at any rate we must acknowledge\r\nthat he preached the gospel. But if you consider this a\r\ntrifling function, and of no importance, see what you must\r\nthink of the Apostle Paul himself, who said, \"For Christ\r\nsent me not to baptize, but to preach the gospel.\"<a id=\"FNanchor_1162_1162\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1162_1162\">[1162]</a> To this\r\nwe may add, that according to this, Apollos begins to be more\r\nimportant, who watered by baptizing, than Paul, who planted\r\nby preaching the gospel, though Paul claims to himself the\r\nrelation of father towards the Corinthians in virtue of this\r\nvery act, and does not grant this title to those who came to\r\nthem after him. For he says, \"Though ye have ten thousand\r\ninstructors in Christ, yet have ye not many fathers; for in<span class=\"pagenum\"><a id=\"Page_473\">[Pg 473]</a></span>\r\nChrist Jesus I have begotten you through the gospel.\"<a id=\"FNanchor_1163_1163\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1163_1163\">[1163]</a> He\r\nsays, \"I have begotten you\" to the same men to whom he\r\nsays in another place, \"I thank God that I baptized none of\r\nyou but Crispus and Gaius, and I baptized also the household\r\nof Stephanas.\"<a id=\"FNanchor_1164_1164\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1164_1164\">[1164]</a> He had begotten them, therefore, not through\r\nhimself, but through the gospel. And even though he had\r\nbeen seeking his own, and not the things of Jesus Christ, and\r\nhad been doing this unwillingly, so as to receive no reward\r\nfor himself, yet he would have been dispensing the treasure of\r\nthe Lord; and this, though evil himself, he would not have\r\nbeen making evil or useless to those who received it well.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK THIRD."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-746"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"9e2098bf6fb1588c4d0f706a39e281f71e0b4200c0fc4c8a48fc429740105630","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"1CO","chapter":1,"kind":"unreviewed","source_notation":"1 Cor. i. 17","verse":17,"verse_end":17}],"headings":[],"id":"pg45843-Footnote_1162_1162","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_1162_1162","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_1162_1162\"></a><a class=\"pginternal\" href=\"#FNanchor_1162_1162\"><span class=\"label\">[1162]</span></a> 1 Cor. i. 17.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_1162_1162","text_sha256":"1e445f26e19eff5bfb0c977d6c7fe275b0d66b27dd3feaccf1e03741d501717d","verified":false,"work_id":null}