169. But if there be now left no room for doubt that the Son of God is called the Vine with respect and intention to His Incarnation, i.e.the Incarnate Son of God, not the Pre-existent Logos, is the Vine. you see what hidden truth it was to which our Lord had regard in saying, “The Father is greater than I.” S. John xiv. 28. For after this premised, He proceeded immediately: “I am the true Vine, and My Father is the Husbandman,” that you might know that the Father is greater in so far as He dresses and tends our Lord’s flesh, as the husbandman dresses and tends his vines. Further, our Lord’s flesh is that which could increase in stature with age, S. Luke ii. ad fin. and be wounded through suffering, to the end that the whole human race might rest guarded from the pestilent heat of the pleasures of this world, under the shadow of the Cross whereon Its limbs are spread.