Versie 0eb1f8305de0ad89cce3a85b465cebc57e323b13f9aabb158a4f29d96f6aef7e
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1887,"date_label":"1887 (historical English edition; transcription printing date uncertain)","date_start":1887,"edition_year":1887,"edition_year_basis":"Original NPNF I V title and imprint 1887; physical transcription printing date uncertain; per-work translator allocation unspecified","id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-55","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Augustin's Part in the Controversy, editorial note cite_note-55","semantic_kind_reviewed":false,"source_context":["This valuable treatise is not, however, the only account of the historical origin of Pelagianism that we have, from Augustin’s hands. Soon after the death of Innocent (March 12, 417), he found occasion to write a very long letter to the venerable Paulinus of Nola, in which he summarized both the history of and the arguments against this “worldly philosophy.” He begins by saying that he knows Paulinus has loved Pelagius as a servant of God, but is ignorant in what way he now loves him. For he himself not only has loved him, but loves him still, but in different ways. Once he loved him as apparently a brother in the true faith: now he loves him in the longing that God will by His mercy free him from his noxious opinions against God’s grace. He is not merely following report in so speaking of him: no doubt report did for a long time represent this of him, but he gave the less heed to it because report is accustomed to lie. But a book of his at last came into his hands, which left no room for doubt, since in it he asserted repeatedly that God’s grace consisted of the gift to man of the capacity to will and act, and thus reduced it to what is common to pagans and Christians, to the ungodly and godly, to the faithful and infidels. He then gives a brief account of the measures that had been taken against Pelagius, and passes on to a treatment of the main matters involved in the controversy,—all of which gather around the one magic word of “the grace of God.” He argues first that we are all lost,—in one mass and concretion of perdition,—and that God’s grace alone makes us to differ. It is therefore folly to talk of deserving the beginnings of grace. Nor can a faithful man say that he merits justification by his faith, although it is given to faith; for at once he hears the words, “what hast thou that thou didst not receive?” and learns that even the deserving faith is the gift of God. But if, peering into God’s inscrutable judgments, we go farther, and ask why, from the mass of Adam, all of which undoubtedly has fallen from one into condemnation, this vessel is made for honor, that for dishonor,—we can only say that we do not know more than the fact; and God’s reasons are hidden, but His acts are just. Certain it is that Paul teaches that all die in Adam; and that God freely chooses, by a sovereign election, some out of that sinful mass, to eternal life; and that He knew from the beginning to whom He would give this grace, and so the number of the saints has always been fixed, to whom he gives in due time the Holy Ghost. Others, no doubt, are called; but no others are elect, or “called according to his purpose.” On no other body of doctrines, can it be possibly explained that some infants die unbaptized, and are lost. Is God unjust to punish innocent children with eternal pains? And are they not innocent if they are not partakers of Adam’s sin? And can they be saved from that, save by the undeserved, and that is the gratuitous, grace of God? The account of the Proceedings at the Palestinian synod is then taken up, and Pelagius’ position in his latest writings is quoted and examined. “But why say more?” he adds.…“Ought they not, since they call themselves Christians, to be more careful than the Jews that they do not stumble at the stone of offence, while they subtly defend nature and free will just like philosophers of this world who vehemently strive to be thought, or to think themselves, to attain for themselves a happy life by the force of their own will? Let them take care, then, that they do not make the cross of Christ of none effect by the wisdom of word (1 Cor. i. 17), and thus stumble at the rock of offence. For human nature, even if it had remained in that integrity in which it was created, could by no means have served its own Creator without His aid. Since then, without God’s grace it could not keep the safety it had received, how can it without God’s grace repair what it has lost?” With this profound view of the Divine immanence, and of the necessity of His moving grace in all the acts of all his creatures, as over against the heathen-deistic view of Pelagius, Augustin touched in reality the deepest point in the whole controversy, and illustrated the essential harmony of all truth."],"source_library_url":"/library/0c811acf6c5d609e56bd/#ws-library-full-note:0c811acf6c5d609e56bd:cite_note-55","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-55","translator":"Peter Holmes (edition translator credit; work allocation unspecified), Robert Ernest Wallis (edition translator credit; work allocation unspecified), Benjamin B. Warfield (translation reviser and introduction author), Philip Schaff (series editor)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-55"},"verified":true,"work":"Introductory Essay","work_id":"ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd"}references: [] | work_id: ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-55
Versie 19fca4bac547bdd31ad15c7a5803a4f526a61041ae6e847b01cf9ff181b212c1
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1887,"date_label":"1887 (historical English edition; transcription printing date uncertain)","date_start":1887,"edition_year":1887,"edition_year_basis":"Original NPNF I V title and imprint 1887; physical transcription printing date uncertain; per-work translator allocation unspecified","id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-55","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Augustin's Part in the Controversy, editorial note cite_note-55","semantic_kind_reviewed":false,"source_context":[{"$text_sha256":"011c4a10ec886d37527c2938f75370e864e28fb80d5e9c10beb8a937c5abae41"}],"source_library_url":"/library/0c811acf6c5d609e56bd/#ws-library-full-note:0c811acf6c5d609e56bd:cite_note-55","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-55","translator":"Peter Holmes (edition translator credit; work allocation unspecified), Robert Ernest Wallis (edition translator credit; work allocation unspecified), Benjamin B. Warfield (translation reviser and introduction author), Philip Schaff (series editor)","verification":{"note":{"backlink_hrefs":["#cite_ref-55"],"body_html":{"$text_sha256":"9478029814bfb3b6f3bc3ec0dab0c3cb6e410573ef052b89e0c940aa8c9cb04d"},"body_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[55]/span[2]","container_html":{"$text_sha256":"7e44c5c177d194fc44a2ddb95eb9443bcabb995c7485ac261db6755fed331985"},"container_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[55]","id":"cite_note-55"},"original_work_coordinate":{"actual_original_callouts":[{"backlink_href":"#cite_ref-55","nearest_preceding_main_text_book_heading":null,"nearest_preceding_main_text_chapter_heading":null,"nearest_preceding_main_text_section_heading":null,"nearest_preceding_transcription_book_heading":null,"nearest_preceding_transcription_chapter_heading":null,"nearest_preceding_transcription_section_heading":null,"original_callout":{"dom_serialized_html":{"$text_sha256":"32ee3acd7499409ff97e999c23c2102a4752a602462b15ca126181e95f89462b"},"dom_serialized_sha256":"32ee3acd7499409ff97e999c23c2102a4752a602462b15ca126181e95f89462b","original_node_id":"cite_ref-55","source_id":"0c811acf6c5d609e56bd","source_path":"raw/research/approved-family-refresh-0045/0c811acf6c5d609e56bd.html","source_sha256":"cf997eba08c583d94ab2a1c7dbebb3a1c8c693a8882c818e1beeb5c30486875c","text":"","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[22]/sup[2]"}}],"ancient_author_assignment_approved":false,"author_assignment_basis":{"historical_author_review":{"native_opening_witnesses":[{"dom_serialized_html":{"$text_sha256":"9215ebf503bf11bbe4d777dbe1c54f362fe8455a0dfa13e5562a9abb733edb7f"},"dom_serialized_sha256":"9215ebf503bf11bbe4d777dbe1c54f362fe8455a0dfa13e5562a9abb733edb7f","original_node_id":"mwBA","original_text":"III. Augustin’s Part in the Controversy.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[1]"},{"dom_serialized_html":{"$text_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551"},"dom_serialized_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551","original_node_id":"mwBg","original_text":{"$text_sha256":"38f20880f3821280fc0e2d0e446194c242300ab3818fa730e71ddc296769a76e"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"},{"dom_serialized_html":{"$text_sha256":"ba3dee7faa4fe13507c7a973c53c298ae6ad158c02fbd682beecde3b04f8ba72"},"dom_serialized_sha256":"ba3dee7faa4fe13507c7a973c53c298ae6ad158c02fbd682beecde3b04f8ba72","original_node_id":"mwFw","original_text":{"$text_sha256":"34369a94309a2565a4b7a2857c6c3c180922e61b624d6550fecb2d1dd7e276c5"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[3]"},{"dom_serialized_html":{"$text_sha256":"a7c438932bf3d51a2f0ca1b93e13acc8aa9dac560cc7261025d2dececc7b26f6"},"dom_serialized_sha256":"a7c438932bf3d51a2f0ca1b93e13acc8aa9dac560cc7261025d2dececc7b26f6","original_node_id":"mwSA","original_text":{"$text_sha256":"a184b0701589755f3bc7cd9473ce315637939fcc688e9d918951ce3fa23de9a2"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[4]"},{"dom_serialized_html":{"$text_sha256":"a7287ee62dc5d5a0dd0e3cce7751bd288a6cf2bfc65edcdc7846244947e9c24a"},"dom_serialized_sha256":"a7287ee62dc5d5a0dd0e3cce7751bd288a6cf2bfc65edcdc7846244947e9c24a","original_node_id":"mwaw","original_text":{"$text_sha256":"26361392ed5b2a279b010cf22b1b9d8a984f9392c608c375bafc11fdc9493483"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[5]"},{"dom_serialized_html":{"$text_sha256":"e0dc14e39f6cccf4241e8f25c6d22fee49468ffd9e246c50c75274afb7cd6c3e"},"dom_serialized_sha256":"e0dc14e39f6cccf4241e8f25c6d22fee49468ffd9e246c50c75274afb7cd6c3e","original_node_id":"mwig","original_text":{"$text_sha256":"d314cbc134e821692b9c48f781e288296780ab95096aea1d7cb7a1ca50330c2c"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[6]"},{"dom_serialized_html":{"$text_sha256":"2924e26d62d2c73e8b55034976fc01517937eced30ee8db4e0a3890ae5fb7161"},"dom_serialized_sha256":"2924e26d62d2c73e8b55034976fc01517937eced30ee8db4e0a3890ae5fb7161","original_node_id":"mwpA","original_text":{"$text_sha256":"451687af6f2058febd04520e1c53bb494c4cb3260e61fccc503ba71c16efd627"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[7]"},{"dom_serialized_html":{"$text_sha256":"2ea3a3c0ce52f37118d290b5919136f23159dc84ca1662b68eecfb5156e3d71a"},"dom_serialized_sha256":"2ea3a3c0ce52f37118d290b5919136f23159dc84ca1662b68eecfb5156e3d71a","original_node_id":"mwtA","original_text":{"$text_sha256":"9b4c21fd100554d3fa594df24fdec0031eb64a4a37a685c72848c74a52266d1b"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[8]"}],"original_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8"},"dom_serialized_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8","original_node_id":"mwEA","source_id":"26c58fbb5584d760f379","source_path":"raw/research/wikisource/patristic-series-volumes/26c58fbb5584d760f379.html","source_sha256":"1c01f465b7c2ccbf882c1ef01b7e5e5a9aa38770a491c117f41200b31549e551","text":"Introductory Essay","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[5]/a"}],"original_catalogue_title":"Introductory Essay","original_edition_author_credit":{"original_text":{"$text_sha256":"4d983dd7da08237256e67b37ffb677ed33924da2e65bfc9f8b493b8da7cd824b"},"sha256":"4d983dd7da08237256e67b37ffb677ed33924da2e65bfc9f8b493b8da7cd824b","source_path":"raw/research/anf-npnf/archive/selectlibraryofn05auguuoft.ocr.txt","source_sha256":"57621031229ccc939004b19b6749e9057fd5990ad188c15e2a4957d8d92f8786","utf8_byte_end":1168,"utf8_byte_start":650},"original_signed_introduction_credits":[{"source_path":"raw/research/wikisource/patristic-series-stage9/3bbaeaf3823fa5604e6e.html","source_sha256":"af20a867fb8540646838301ad6b6525efbac5fed60232e2052d3d94903a24c8e","witness":{"dom_serialized_html":{"$text_sha256":"6b2e2f044b48ab72632c3bd944148b0e9da7767753154229f781355eb1eb67a8"},"dom_serialized_sha256":"6b2e2f044b48ab72632c3bd944148b0e9da7767753154229f781355eb1eb67a8","original_text":"by professor benjamin b. warfield, D.D.","tag":"p","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"}},{"source_path":"raw/research/wikisource/patristic-series-stage9/9fd1acb8ac3a8ddfd8fe.html","source_sha256":"8389c3d3c4f4385f89fe18e81830457180f8038ff73fbdbce3e8a340b40b4a94","witness":{"dom_serialized_html":{"$text_sha256":"f2514a93be9f4d2e52fd89027532955106edf3603f8c762a49e2a40c930625b8"},"dom_serialized_sha256":"f2514a93be9f4d2e52fd89027532955106edf3603f8c762a49e2a40c930625b8","original_text":"by professor benjamin b. warfield, D.D.","tag":"p","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"}}]},"original_body_boundary":{"dom_serialized_html":{"$text_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551"},"dom_serialized_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551","original_node_id":"mwBg","original_text":{"$text_sha256":"38f20880f3821280fc0e2d0e446194c242300ab3818fa730e71ddc296769a76e"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"},"original_work_memberships":[{"dom_serialized_html":{"$text_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8"},"dom_serialized_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8","original_node_id":"mwEA","source_id":"26c58fbb5584d760f379","source_path":"raw/research/wikisource/patristic-series-volumes/26c58fbb5584d760f379.html","source_sha256":"1c01f465b7c2ccbf882c1ef01b7e5e5a9aa38770a491c117f41200b31549e551","text":"Introductory Essay","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[5]/a"}],"scope":"Qualified historical edition attribution; composition dates and verse exposition unreviewed"},"book_number_approved":false,"book_number_inferred_from_URL":false,"chapter_number_approved":false,"chapter_number_inferred_from_URL":false,"chapter_uncertain":true,"native_paragraph_number_prefix":null,"note_id":"cite_note-55","original_ancestor_location_witnesses":[],"original_main_text_heading_labels":[],"original_page_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"6a46250ff33eca16c5839001c21c87f1f993d82dcfbd18caae3cae49ba97f661"},"dom_serialized_sha256":"6a46250ff33eca16c5839001c21c87f1f993d82dcfbd18caae3cae49ba97f661","original_node_id":"mwDw","source_id":"9fd1acb8ac3a8ddfd8fe","source_path":"raw/research/wikisource/patristic-series-stage9/9fd1acb8ac3a8ddfd8fe.html","source_sha256":"8389c3d3c4f4385f89fe18e81830457180f8038ff73fbdbce3e8a340b40b4a94","text":"Augustin's Part in the Controversy","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[3]/a"}],"original_parent_paragraph_witness":null,"original_transcription_heading_labels":[],"original_work_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8"},"dom_serialized_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8","original_node_id":"mwEA","source_id":"26c58fbb5584d760f379","source_path":"raw/research/wikisource/patristic-series-volumes/26c58fbb5584d760f379.html","source_sha256":"1c01f465b7c2ccbf882c1ef01b7e5e5a9aa38770a491c117f41200b31549e551","text":"Introductory Essay","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[5]/a"}],"owner_verified_section_label":"Chapter uncertain; original source section: Augustin's Part in the Controversy","record_type":"editorial-footnote","section_number_approved":false,"section_number_inferred_from_URL":false,"source_author_assignment_approved":false,"source_id":"0c811acf6c5d609e56bd","source_paragraph_index":null,"source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy","work_catalogue_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay"},"reference_proofs":[],"source_id":"0c811acf6c5d609e56bd","source_library_context_witnesses":[{"html":{"$text_sha256":"5deca4e009cc4e7e1cb66a005129346a321a302ae7516815c8e6dbcf286364b7"},"html_sha256":"5deca4e009cc4e7e1cb66a005129346a321a302ae7516815c8e6dbcf286364b7","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[22]"}],"source_node":{"html":{"$text_sha256":"9478029814bfb3b6f3bc3ec0dab0c3cb6e410573ef052b89e0c940aa8c9cb04d"},"html_sha256":"9478029814bfb3b6f3bc3ec0dab0c3cb6e410573ef052b89e0c940aa8c9cb04d","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[55]/span[2]"},"source_path":"raw/research/approved-family-refresh-0045/0c811acf6c5d609e56bd.html","source_record_file":"raw/review/source-library-note-batch-0056/original-source-records.jsonl","source_record_file_sha256":"0e9d3cc5bb9b2b9a6ee12dc495f3b45e8a240d546ad19d136ef4b7606a6e7ca4","source_record_id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-55","source_sha256":"cf997eba08c583d94ab2a1c7dbebb3a1c8c693a8882c818e1beeb5c30486875c","text_sha256":"4c8e1c3d65d91bc5721794d8da89ae9f226e587c0d1be6c49737017a6dfa376a","type":"whole-source-library-dom"},"verified":true,"work":"Introductory Essay","work_id":"ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd"}references: [] | work_id: ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd | origin: whole-source-proof-version | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-55