GALATIANS AND EPHESIANS : INDEX OF SUBJECTS. 565 Types, in the Old Testament, ex plained, 166. Unity of the Spirit, binds all together, 97; its perfectness, il>. ; promotes virtue, 97; kept by love, 98; binds in one body the faithful of all ages, 99; meant by St. Paul s expression, " a perfect man," 105; unity is the condition of our receiving life from the Spirit, 106; is founded on the Divine Unity, 146. Unpopularity the lot of Christians, 46. Uzzah, 7. Valentinus, heretic, 164. Vanity, not in the works of God but those of man, 109. Vice, against nature, 58. Vigils, of the Church, 170 (and note) . Virtue, universal, required in Chris tians, 68, 125; promotes unity, 97; must be active, 126; and positive, 127. Wall, " middle wall of partition," ex plained, 72. Water with the Word regenerates, 35- Wealth, ill-gotten has no security, 58; desires of it bounded by man s physical frame, ib. Will, in the Almighty precedent and consequent illustrated, 52. Will, evil, the cause of evil, 5. Will, unity of, between Father and Son, 4. Wisdom, not curious but submissive, 141. Wives, to submit themselves to their husbands in the Lord, 143; in what their excellence consists, 145; not to be chosen for beauty, ib.; nor for riches, 145, 151; to reverence their husbands, 146; not to be treated as slaves, 147; ma-rry for richer for poorer, 149; to be formed by the husband and weaned from the world, 149-50; and treated with love and honor, 152. See Women. Women, their self-denial and endur ance, 115-16; a pattern to men, 1 16; their faults common tomen, their excellencies their own, 116; warned against clamor, 123; es pecially in the treatment of their slaves, 124; leniency of laws towards them, 124. Works, good, the fruit of the Spirit, 42. World, not essentially evil, 5. Wrath, " children of," explained, 66 (and note).