Testimonia

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original-editor-translator-note

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: 0197f1232b7a8fd88a6068751a2d40cdea3c648bcf9f73259cf29a2115a0a4c1
origineel ID: pg70693-f521 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 6f128fb33dba047793e124e6a48b23bd5fdd2f3469a5e89c260ea0b08e56b90d · 19 tekens

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Cf. 1 Cor. iii. 12.

Versies (5)

Versie 05c420faad869737567e83e1ccbe47c3547d270e35d50d3f9da671bcf672741b
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Versie 0e6e67b7f1a9fa18bf8ae8eccf380a490a9a0a8550b68d2e55321d975e2e2c30
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Versie 79902fec73264a9c199910171238a35daf203228ccba56fe2841ed00e14ab33a
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Versie bf5d6e2468b153456e95e42ca66bf363f8cf0112d2e54d2b14c373a81a994d1c
{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">But as it is in mockery that Celsus says we speak of “God\r\ncoming down like a torturer bearing fire,” and thus compels us\r\nunseasonably to investigate words of deeper meaning, we shall\r\nmake a few remarks, sufficient to enable our hearers to form an\r\nidea<a id=\"r517\"></a><a class=\"c008 pginternal\" href=\"#f517\"><sup>[517]</sup></a> of the defence which disposes of the ridicule of Celsus\r\nagainst us, and then we shall turn to what follows. The divine\r\n<span class=\"pageno\" id=\"Page_173\">173</span>word says that our God is “a consuming fire,”<a id=\"r518\"></a><a class=\"c008 pginternal\" href=\"#f518\"><sup>[518]</sup></a> and that “He\r\ndraws rivers of fire before Him;”<a id=\"r519\"></a><a class=\"c008 pginternal\" href=\"#f519\"><sup>[519]</sup></a> nay, that He even entereth\r\nin as “a refiner’s fire, and as a fuller’s herb,”<a id=\"r520\"></a><a class=\"c008 pginternal\" href=\"#f520\"><sup>[520]</sup></a> to purify His\r\nown people. But when He is said to be a “consuming fire,” we\r\ninquire what are the things which are appropriate to be consumed\r\nby God. And we assert that they are wickedness, and\r\nthe works which result from it, and which, being figuratively\r\ncalled “wood, hay, stubble,”<a id=\"r521\"></a><a class=\"c008 pginternal\" href=\"#f521\"><sup>[521]</sup></a> God consumes as a fire. The\r\nwicked man, accordingly, is said to build up on the previously-laid\r\nfoundation of reason, “wood, and hay, and stubble.” If,\r\nthen, any one can show that these words were differently understood\r\nby the writer, and can prove that the wicked man <i>literally</i><a id=\"r522\"></a><a class=\"c008 pginternal\" href=\"#f522\"><sup>[522]</sup></a>\r\nbuilds up “wood, or hay, or stubble,” it is evident that the fire\r\nmust be understood to be material, and an object of sense. But\r\nif, on the contrary, the works of the wicked man are spoken of\r\n<i>figuratively</i> under the names of “wood, or hay, or stubble,” why\r\ndoes it not at once occur [to inquire] in what sense the word\r\n“fire” is to be taken, so that “wood” of such a kind should be\r\nconsumed? for [the Scripture] says: “The fire will try each\r\nman’s work of what sort it is. If any man’s work abide which\r\nhe hath built thereupon, he shall receive a reward. If any\r\nman’s work be burned, he shall suffer loss.”<a id=\"r523\"></a><a class=\"c008 pginternal\" href=\"#f523\"><sup>[523]</sup></a> But what work\r\ncan be spoken of in these words as being “burned,” save all\r\nthat results from wickedness? Therefore our God is a “consuming\r\nfire” in the sense in which we have taken the word;\r\nand thus He enters in as a “refiner’s fire,” to refine the\r\nrational nature, which has been filled with the lead of wickedness,\r\nand to free it from the other impure materials, which\r\nadulterate the natural gold or silver, so to speak, of the soul.<a id=\"r524\"></a><a class=\"c008 pginternal\" href=\"#f524\"><sup>[524]</sup></a>\r\nAnd, in like manner, “rivers of fire” are said to be before\r\nGod, who will thoroughly cleanse away the evil which is intermingled\r\nthroughout the whole soul. 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