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Versie b683d68f24203c3a53a4c37beb9d64d3c72f317e338f3d6be841cce14e808f7a
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who are you, most excellent man?” So I replied to him in jest.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[5]"},{"dom_serialized_html":{"$text_sha256":"0999e45e0e8bb83c18182940b7d3a300b26aba1402701e53c0a5f90372b643a7"},"dom_serialized_sha256":"0999e45e0e8bb83c18182940b7d3a300b26aba1402701e53c0a5f90372b643a7","original_node_id":"mwGg","original_text":"Then he told me frankly both his name and his family. “Trypho,” says he, “I am called; and I am a Hebrew of the circumcision, and having escaped from the war lately carried on there I am spending my days in Greece, and chiefly at Corinth.”","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[6]"},{"dom_serialized_html":{"$text_sha256":"ffeab399627fe9d570f32eea56bfc654ad73f74d04955341e9d034e4b75dda26"},"dom_serialized_sha256":"ffeab399627fe9d570f32eea56bfc654ad73f74d04955341e9d034e4b75dda26","original_node_id":"mwIw","original_text":"“And in what,” said I, “would you be profited by philosophy so much as by your own lawgiver and the prophets?”","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[7]"},{"dom_serialized_html":{"$text_sha256":"351223a62ddcce0c819cd0e7f8bfb4ba82a61c99b0857db75299f526661b2be2"},"dom_serialized_sha256":"351223a62ddcce0c819cd0e7f8bfb4ba82a61c99b0857db75299f526661b2be2","original_node_id":"mwJA","original_text":"“Why not?” he replied. “Do not the philosophers turn every discourse on God? and do not questions continually arise to them about His 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For when they tell that Bacchus, son of Jupiter, was begotten by [Jupiter’s] intercourse with Semele, and that he was the discoverer of the vine; and when they relate, that being torn in pieces, and having died, he rose again, and ascended to heaven; and when they introduce wine into his mysteries, do I not perceive that [the devil] has imitated the prophecy announced by the patriarch Jacob, and recorded by Moses? And when they tell that Hercules was strong, and travelled over all the world, and was begotten by Jove of Alcmene, and ascended to heaven when he died, do I not perceive that the Scripture which speaks of Christ, ‘strong as a giant to run his race,’ has been in like manner imitated? And when he [the devil] brings forward Æsculapius as the raiser of the dead and healer of all diseases, may I not say that in this matter likewise he has imitated the prophecies about Christ? But since I have not quoted to you such Scripture as tells that Christ will do these things, I must necessarily remind you of one such: from which you can understand, how that to those destitute of a knowledge of God, I mean the Gentiles, who, ‘having eyes, saw not, and having a heart, understood not,’ worshipping the images of wood, [how even to them] Scripture prophesied that they would renounce these [vanities], and hope in this Christ. It is thus written: ‘Rejoice, thirsty wilderness: let the wilderness be glad, and blossom as the lily: the deserts of the Jordan shall both blossom and be glad: and the glory of Lebanon was given to it, and the honour of Carmel. And my people shall see the exaltation of the Lord, and the glory of God. Be strong, ye careless hands and enfeebled knees. Be comforted, ye faint in soul: be strong, fear not. Behold, our God gives, and will give, retributive judgment. He shall come and save us. Then the eyes of the blind shall be opened, and the ears of the deaf shall hear. Then the lame shall leap as an hart, and the tongue of the stammerers shall be distinct: for water has broken forth in the wilderness, and a valley in the thirsty land; and the parched ground shall become pools, and a spring of water shall [rise up] in the thirsty land.’ The spring of living water which gushed forth from God in the land destitute of the knowledge of God, namely the land of the Gentiles, was this Christ, who also appeared in your nation, and healed those who were maimed, and deaf, and lame in body from their birth, causing them to leap, to hear, and to see, by His word. And having raised the dead, and causing them to live, by His deeds He compelled the men who lived at that time to recognise Him. But though they saw such works, they asserted it was magical art. For they dared to call Him a magician, and a deceiver of the people. Yet He wrought such works, and persuaded those who were [destined to] believe on Him; for even if any one be labouring under a defect of body, yet be an observer of the doctrines delivered by Him, He shall raise him up at His second advent perfectly sound, after He has made him immortal, and incorruptible, and free from grief."],"source_library_url":"/library/b59a08ba489d38de9bb8/#ws-library-full-note:b59a08ba489d38de9bb8:cite_note-260","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho#cite_note-260","translator":"Marcus Dods (historical edition translation credit; individual allocation qualified), George Reith (historical edition translation credit; individual allocation qualified), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:b59a08ba489d38de9bb8:cite_note-260"},"verified":true,"work":"Dialogue with Trypho","work_id":"ws-anf1-remaining-1885-b59a08ba489d38de9bb8"}references: [] | work_id: ws-anf1-remaining-1885-b59a08ba489d38de9bb8 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho#cite_note-260